饭饭TXT > 国学名著 > 《道德经英译本大全》作者:老子【完结】 > 道德经英译本大全.txt

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作者:老子 当前章节:14505 字 更新时间:2026-5-11 14:45

of being human

atheism arises.

Being the original human experience,

it is the parent of all religion.

From theism we derive the essence of atheism,

although from their names, we see only the conflict.

Both ways of experience

have the same origin

only different names.

Their mutual identity is the mystery

of experience.

And in this mystery

is found

the doorway

to the universe.

2

Everyone knows what god is --

that is how we know what is not god.

Everyone knows what good is --

that is how we know what is not good.

This is how being and not-being,

experience and non-experience,

theism and atheism

create each other

and are mutually dependent.

Light and dark complement each other,

long and short form one another,

low and high are relative,

sound and tone are harmonies.

Wise persons

do not judge good or bad

do not take action for or against

do not disown judgment or action

but practice a silent teaching.

Only together do opposites make a whole.

The world is acted upon by even the passive observer,

still nothing is taken and nothing is destroyed.

Things are created, actions taken,

but no claim is made upon them.

Things are controlled but not manipulated for personal gain.

Compensation -- verbal or material -- is never the desired goal.

3

By not saying

one is better than the other

we prevent argument.

By turning down

promises and rewards of another life

we eliminate competition for heaven.

If other realms of existence

are not promoted as new and improved

religions will not seek converts.

Empty the heart and mind of ambition,

fill the stomachs of the hungry,

live simply without material and intellectual treasures,

live simply by your own physical labor.

People are led best when information is value-free

and their basic needs and wants are fulfilled.

This way people in power cannot manipulate and interfere.

Through nonaction and noninterference

all becomes better.

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4

Atheism is an empty bowl:

it cannot be filled

neither does it need filling.

It is at the beginning of all human consciousness

and is even the origin of theism.

Soften the sharpness

stop the debate

dissolve the confusion

reduce the glare

become like dust.

Like a spring-fed pool in a quiet forest

it has no bottom

no beginning

no end.

Is atheism born from theism?

No one knows.

But it is

the natural state

of all being.

5

The earth and the universe

have no attachments.

Everything is dust

to them, within them.

So, too, the wise

have no permanent attachments.

To them also

people are dust, ideas are dust.

Still, the earth is like a fan:

empty,

never filled,

constantly giving.

The more it works,

the more it gives.

The more one speaks

of theism or atheism,

the less is understood.

Better to keep quiet

and look inside.

6

Low-lying

human spirit

never dies

it is the eternal mystery.

The forces

of the earth

and the universe

are the doorway

to the mysterious.

It is here

within us

always.

Use it

it will never run dry.

7

The sky is eternal,

the earth remains.

Energy is constant,

matter is always.

Why do these things outlive us beings?

Because they do not promote

their own existence.

Place yourself last

and thereby be first.

Keep apart

but thereby be included.

Through this disinterest

and selfless action,

the fulfillment of one's journey

is achieved.

8

The objective

is to become

like water.

Water is the basis of life in all living beings,

yet it is consciousless

and flows away from all high places.

It lives underground

and in the swamps that people disdain.

Thus it is the best example

of the way.

In building a physical structure, build close to the earth.

In constructing an intellectual edifice, keep it close to the heart.

In affairs of the heart and mind, be deep.

In affairs of money and human need, be generous.

In friendship, be gentle.

In words, be true.

In leadership, be just.

In work, be effective.

In action, precise.

By not contending with anyone

there is no strife,

and with no strife,

no failure.

9

Better to underfill

than to overfill a cup.

The overstretched bow

soon breaks.

The constantly sharpened blade

soon dulls.

A house full of possessions and wealth

cannot always be protected.

A mind full of morality and social convention

will not always be right.

Materialism and ambition

bring their own ruin.

Draw back

from your completed work and fame.

This is the way

of water.

10

Living both an emotional and intellectual life,

can you join them without separation?

Breathing and moving,

can you be as soft as a child?

Seeing,

can you narrow and sharpen your focus

on the universe till it is perfect?

Loving,

can you care for and lead all the people

without becoming known as the care-provider and leader?

Opening and closing the gates of life and death

can you remain powerless?

Knowing and understanding science, reason and politics,

are you able to let it go?

Create and sustain ideas and things,

but do not attempt to control them.

Manage them, but do not ask them for credit or favors.

Guide them, but do not dominate.

This is the way of the universe.

11

Engine and alternator and U-joint and tires and accelerator and steeringwheel and headlights and bucket seats

all together make a car,

but it is the space within

inside the empty seats

that makes it

useful.

Clay and glass and plastic are molded to create

jars and vases and cups and bags,

but it is the space inside

that is empty

that makes them

useful.

Houses and skyscrapers are built

and cut open with doors and windows

because it is the space inside

that is empty

that makes the buildings

useful.

Being and profit come from

what is there,

usefulness from

what is not.

12

All together

colors blind the eyes

sounds deafen the ears

tastes deaden the palate.

Seeking and pursuing and looking for and chasing

make for

insanity.

Expensive tastes

make one a slave.

Wise people

attend to the intuition

of stomach and feelings

rather than the desires of eye, ear and hand.

Let go of that

take this.

13

Both favor and disgrace are disruptive.

Fortune and privilege cause physical pain.

What does it mean: favor and disgrace are both disruptive?

Favor impresses and disgrace depresses. Trying to get favor makes oneanxious, losing it makes one anxious.

What does it mean: fortune and privilege cause physical pain?

The reason we feel pain is because we have material bodies.

If we didn't have bodies, how could we feel pain?

Fortune and privilege have material realities, too.

Without class rank or privilege, how could we feel loss?

Thus, persons who deal with the world and others

as they deal with their own bodies,

living simply,

accepting both joy and pain equally,

are the best people to be entrusted with leadership.

The persons who love and care for the earth

as they do their own bodies,

living simply,

are the best people to entrust with the care of the earth.

14

Because the eye cannot see it

it is called invisible.

Because the ear cannot hear it

it is called silent.

Because the hand cannot touch it

it is called vacuum.

These three absences point to

the empty way.

Its height does not illuminate,

its depth does not obscure.

It is infinite and beyond human terms,

collapsing in upon itself as it began.

Matter within vacuum

forms within the formless.

Facing it there is no front

behind it there is no back.

Knowing the past,

move with the present.

To know the past

of the universe

is to become

its essence.

15

Wise people

are so very subtle, deep, penetrating and mysterious

that they are

too profound to be understood.

Because they cannot be understood

one can only try to describe them.

They are

cautious, like a cat entering a strange house

alert, like a person walking through a strange city at midnight

reserved, like an invited guest

yielding, like lake ice in the spring

simple, like a block of wood

spacious, like night on the plains

obscure, like a muddied stream.

Can you wait quietly

or the muddy to become clear?

Can you calm yourself

in order to later become active?

Following the path of natural atheism

one has no desire for heaven or to believe.

When a person is not swayed by desire or belief,

one is able to remain one with the universe

without changing.

16

Sit next to the void

become empty

quiet and still

at peace.

Years go by

you contemplate your return.

You see the years,

they shrink and return.

Everything returns to its origin.

This return to origin is called stillness;

stillness is called accepting the natural laws of the universe.

Accepting the way of the universe

is enlightenment.

Not to know the nature of the universe is to wander aimlessly.

Knowing, one has room for everyone and everything.

Having room for all, one is without prejudice.

Without prejudice, one can be a leader.

To lead is to be of the earth.

To be of the earth is to be one with nature.

Being one with nature

is to be transformed.

Though the body falls

nothing is destroyed.

17

A master's existence

is rarely known.

A good person's presence

is widely known

and praised and imitated.

A person who collects power

scares others and makes them fearful, small and hateful.

Without total trust

there is no trust.

Better to have

no trust

and accept everything.

Without talking-about

without writing-about

a master takes action.

When it is done

everyone says

it just happened

naturally.

18

When nature is forgotten and abandoned,

goodness, justice and morality are created,

and theisms flourish.

When intelligence and knowledge appear,

great advertising campaigns are created,

and religions compete.

When partners and family members are not at peace

they begin talking about relationships and

duties and responsibilities

and spiritual needs.

When there is tension, distrust,

and revolution

in a community,

we hear calls for

loyal followers.

19

Give up knowledge and wisdom

give up tests and degrees

and it will be a better for everyone.

Renounce kindness, morality, and justice,

and people will return to love and mercy.

Get rid of professionalism, eliminate profit, give up luxuries,

and theft and embezzlement will disappear.

If this advice is too complicated

then follow

simplicity

selflessness

and the lessening of desires.

20

Give up morality and social conventions

and be free of your problems.

What is really the difference between social classes?

Is it like the difference between good and bad?

between theism and atheism?

"That's the way it's always been done"

"Everybody else is doing it"

how artificial!

Everyone else is happy

celebrating the sacrifice of the lamb or the Son

or going to the opening party.

Yet I am alone and motionless

like a baby that has yet to smile

like an old man on a park bench.

Everyone else has more than enough to eat and

pay the rent and dream and take trips,

I alone have nothing.

My mind is so confused,

I must be stupid.

Everyone else can see the light,

I alone am blind.

Everyone else is happy and well-adjusted,

I alone am depressed.

Yet I am in motion like the bottom cycles of the ocean tides,

like flotsam and jetsam, never to rest.

Everyone else has a career or a job,

I alone am useless.

But I am also different from everyone else,

because the earth itself feeds me.

21

The universe acts only according to the laws of nature

even though such laws may seem chaotic and elusive.

Chaotic

still there are patterns.

Elusive

still there is life.

Mysterious and obscure

still it contains the essential.

Power that is immeasurable

still is true and active

from before the beginning

til after the end,

through the next beginning and ending.

How do any of us know this?

Look inside.

22

Be less to become more

become broken to remain whole

bend like the grass to stand tall

be empty to receive

be used to become new

have little to gain more.

Those who have much

will not understand.

Wise persons

hold fast to the natural ways

as a standard for use by all.

Reclusive, yet known by all

unassertive, yet respected by all

modest, yet praised by all

ambitionless, yet followed by all.

Do not argue

and no one will argue with you.

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