饭饭TXT > 国学名著 > 《道德经英译本大全》作者:老子【完结】 > 道德经英译本大全.txt

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作者:老子 当前章节:14710 字 更新时间:2026-5-11 14:45

Knowing harmony say entireness

Knowing entireness say luminous

In accord with giving birth say happy

The mind results in animus, say strong.

Things reach the prime and then grow old?

What is called this is without tao.

What is without tao comes to an early end.

56

Those who know are without words

Those with words are without knowing.

Corking its bottle

Obstructing its door

Blunting its sharpness

Untying its tangles

Harmonizing its brightness

Being together with the dusty earth

Appropriately called insightful togetherness.

So one cannot obtain it yet be attached

One cannot obtain it yet be detached

One cannot obtain it yet benefit

One cannot obtain it yet be harmed

One cannot obtain it yet treasure

One cannot obtain it yet consider as common.

So it acts as the treasure of the world.

57

When governing the nation happens correctly

Surprising use of strategy happens.

Absent of effort grabbing the world happens.

Why do I know this is so?

This just happens.

The world has an abundance of prohibitions and taboos

Yet people become increasingly inadequate

People have an abundance of beneficial tools

Confusion multiplies in the families of the nation

Men have an abundance of skills and cleverness

Surprising things arise and multiply

Laws and decrees multiply conspicuously

Robbers and thieves are present in abundance.

So sages say

I am absent of action yet people transform themselves

I am fond of stillness yet people correct themselves

I am absent of effort yet people are of themselveswealthy

I am absent from desire yet people of themselvesexhibit true nature.

58

They who administrate are covered, muffled

Their people are pure, honest

They who administrate are exacting, scrutinizing

Their people are incomplete, deficient.

Such misfortune!

The place of happiness place is to lean upon it

Such happiness!

The place of misfortune is to be suppressed.

Who knows its limit?

It is absent from the correct.

The correct returns, acting surprising

The valued returns, acting as evil spirits.

The dirt in the eye of men,

It is solid, everyday, long-lasting.

Appropriately it happens that sages are

Square yet without cutting

Pointed yet without piercing

Straight yet not unbridled

Bright yet not dazzling.

59

In governing people

Noone compares efforts of the heavens to restraint.

In the end only restraint is appropriately called quickly resolving

What is called quickly resolving has heavy accumulation of ideal.

Following heavy accumulation of ideal

Comes absence of lacking conquering

Following absence of lacking conquering

Noone knows limits

When noone knows limits

Presence of a nation can happen.

In the presence of the mother of a nation

Growth and longevity may happen.

Appropriately called

Deep roots, firm stalks, growth, life, longevity,looking at tao.

60

Governing a great nation looks like cooking tiny fish.

When it happens that tao is present in the world

What is clever lacks spirit

What is not clever lacks spirit

What has spirit is not wounding man

What has no spirit is not wounding man.

Sages also are not wounding man.

In the end both are without wounding each other

So ideal is reached, merges, comes within.

61

Those which are great nations flow and spread lower

The intersection of the world

The female of the world.

The female entirely conquers the male through stillness

It happens that stillness acts lower.

So when a great nation is lower than a tiny nation

It next grabs the tiny nation

When a tiny nation is lower than a great nation

It next grabs the great nation.

So some are lower and it happens they grab

Some are lower and yet they grab.

Without fail a great nation desires to bring together and rear others

Without fail a tiny nation desires to enter into the efforts of others.

In the end for both of these to acquire their desired position

Those which are great appropriately act low.

62

That which is tao is treasurehouse for the 10000 things

Treasure of the valuing man

Place of refuge for the man who is not valuing.

Embellished words can cause respect to be marketed

Doing valued things can cause lavish praise to enter

Men who are not valuing, why be rejecting their presence?

So establish the emperor

Install three ministers

Even though it happens

That the gift of the large jade disk is precededby a team of horses

It can not compare to sitting, emulating this tao.

Why did it happen that in ancient times

There were those who treasured this tao?

Did they go without saying

Seek and finding happens

Possess faults and escape from the anomalous happens?

So it acts as the treasure of the world

63

Acting absent of acting

Effort absent of effort

Tasting absent of tasting

Great, small, abundant, few

Repay hatred, ideal happens.

Planning the difficult relates to what is easy

Acting great relates to what is small

The difficult efforts of the world seed doing related to what is easy

The great efforts of the world seed doing relatedto what is small.

Appropriately it happens

That sages eventually lack great action

So they are able to perfect what is great.

In the end light promises seed scanty belief

Abundant easiness seeds abundant difficulty.

Appropriately it happens

That sages see all things as being equally difficult

So eventually an absence of difficulty is with them.

64

What is peaceful is easily maintained

What is not begun is easily planned

What is fragile is easily shattered

What is tiny is easily scattered.

Acting relates to the not yet present

Governing relates to the not yet confused.

A tree as big as the embrace of a man is born relating to very tinyshoots

A nine story tower is raised relating to a pile of earth

A journey of a thousand li begins in relating to where you stand.

Those who act are spoiling

Those who take hold of are losing

Appropriately it happens that sages are absent of action

So there is an absence of spoiling

Are absent of taking hold of

So there is an absence of losing.

The following of people of effort in the entire

Relates to perfecting part yet spoiling

Following care throughout as if just beginning

Comes an absence of spoiling effort.

Appropriately it happens that sages

Desire without desiring

Are without treasuring goods difficult to obtain

Learn without learning

Return to the place where the collective mind passes

And come to support the self-nature of the 10000things

Yet without venturing to act.

65

Those ancients who valued acting in tao

Did not come to be luminous

People attaining it came to be foolish.

The difficulty with governing people?

It happens that what is wise is abundant.

So if it happens that wisdom governs the nation

It is the enemy of the nation

If it does not happen that wisdom governs the nation

It is the good luck of the nation

Those who know both these things

Also investigate the patterns of entireness

To know and investigate patterns

Is appropriately called insightful ideal.

Insightful ideal goes with the penetrating, with the far-reaching

With it things go with turning back

And will reach the great alignment.

66

In the place of rivers and seas

The ability to act as that which is the king ofone hundred valleys happens

It happens they value being low

So the ability to act as the king of one hundredvalleys happens.

Appropriately it happens that

Desire to be above people seeds the occurrence ofwords being low

Desire to precede people seeds the occurrence ofthe body following

Appropriately it happens that sages

Dwell above yet people lack heaviness

Dwell in front yet people are without being heldback

Appropriately it happens

That the world joyfully supports them yet withouttiring.

It happens they lack contention

So in the world noone is able to be contending with them.

67

In the world each says

My tao is great and seems to lack resemblance

In the end only great therefore seems to lack resemblance.

It looks like resemblance goes with the long-lasting

With what is tiny as well.

In the end I possess three principles I am obtaining yet defending

One, say compassion

Two, say thrift

Three say lack of venturing to act to precede theworld.

Compassion, so be able to be brave

Thrift, so be able to expand

Lack venturing to act to precede the world

So be able to perfect tools of growth.

Right now, abandon compassion just to be brave

Abandon thrift just to expand

Abandon being behind just to precede

Death goes with these.

In the end with compassion

A war happens and next comes conquering

Keeping to it happens and next comes solidity.

The heavens attain helping

It happens that compassion is defending.

68

Those who value acting as sergeants lack ferocity

Those who value war lack anger

Those who value conquering lack engagement

Those who value using men are acting low.

Appropriately called ideal of lacking being contending

Appropriately called strength to be using men

Appropriately called distributing the ancient limit of the heavens.

69

Strategists possess words

I am without venturing to act as lord yet act asguest

Without venturing to enter an inch yet fall backa foot.

Appropriately called

Going absent of going

Grabbing absent of an arm

Throwing absent of opposition

Taking hold of absent of an enemy.

No misfortune is greater than relating to light opposition

Light opposition severs and destroys my principles.

So when opposing strategies escalate each other

Conquering goes with those who mourn.

70

My words

Are very easy to know

Are very easy to practice.

In the world

Noone is able to know

Noone is able to practice.

Words possess an ancestor

Efforts possess a sovereign.

In the end only with absence of knowledge

Appropriate lack of self-knowledge happens

Knowledge of that which is the self is rare

And then that which is the self is treasured.

Appropriately it happens that sages have

A covering of coarse cloth

A bosom of jade.

71

Knowing, lack of knowing

Better, lack of knowing

Knowing, a disease.

In the end only when the disease is sick

Appropriate lack of the disease happens.

Sages lack the disease

It happens the disease was sick.

Appropriately lack of the disease happens.

72

People lack respect for impressive strength

And then greatly impressive strength is reached.

An absence of improper familiarity for what is their place of residence

An absence of detesting what is their place of living

In the end only without detesting

Appropriate lack of detesting happens.

Appropriately it happens that sages

Know themselves without displaying themselves

Are fond of themselves without treasuring themselves.

So detach from that, grab this.

73

Bravery in relation to venturing, next comes being killed

Bravery in relation to lack of venturing, next comes being mobile

Each of these two benefits some, harms some.

The place of the heaves dislikes

Who knows why it is so?

Appropriately it happens that sages see it just as difficult.

The tao of the heavens

Without contending yet values conquering

Without words yet values responding

Without summoning yet attracts to itself

Is easy-natured yet values a place for everything.

The net of the heavens is vast, expansive

A coarse mesh yet without loss.

74

When people lack respect for death

How does it happen that death looks threatening?

Suppose people entirely respect death

Yet there are those who act strange.

I may obtain hold of them yet who would venture to be killing them?

Entireness possesses that which is the master killer, killing.

In the end taking the place

Of that which is the master killer, killing

Is appropriately called

Taking the place of the great carpenter, carving.

In the end take the place of the great carpenter, carving

It is rarely true that a lack of wounding the hand goes with this.

75

The hunger of people

It happens that those above feed by taxing abundantly

Appropriately hunger happens.

The difficulty in governing people

It happens that those above possess action

Appropriately the difficulty in governing happens.

The lightness of people at death

It happens that those above reach for the thicknessof life

Appropriately lightness at death happens.

In the end only those who are absent of acting to live

Are appropriately wise in relating to treasuring life.

76

The life of man is also yielding, weak

His death is also rigid, unyielding.

The 10000 things, the grass and trees

Their living is also yielding, fragile

Their dying is also dried up, withered.

So that which is rigid, unyielding is the pupil of dying

That which is yielding, weak is the pupil of living

Appropriately it happens that

With unyielding soldiers, next comes lack of conquering

With an unyielding tree, next comes being attacked.

Dwelling in the unyielding and great is worse

Dwelling in the yielding and supple is better.

77

The tao of the heavens, it is just like opening up a bow

With that which towers being restrained

That which is lowered being lifted

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