饭饭TXT > 国学名著 > 《道德经英译本大全》作者:老子【完结】 > 道德经英译本大全.txt

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作者:老子 当前章节:14364 字 更新时间:2026-5-11 14:45

Can you at the same time

remain not involved and

not interfere?

Raise your people with care!

Feed your people!

Raise them without saying

they are your own!

Do your work

without setting

any value to it!

Be one to be followed,

not one who commands!

This is called Hidden Powers.

This is true harmony.

11

Thirty Spokes

converge upon a single hub;

It is on

the hole in the center

that the use

of the cart hinges.

We make a bowl or cup

from a lump of clay;

It is the empty space

within the vessel

that makes it useful.

We make doors

and windows

for a room;

It is the

empty spaces

that make the

room livable.

Thus,

Take advantage of

what is visible,

By making use of

What is not visible.

12

The five colors

blind the eye.

The five tones

deafen the ear

. The five flavors

stick to the palate.

Racing and hunting

make crazy the mind.

Temptations make men do wrong.

The Complete Thinker

takes care of

the hunger,

not the senses.

Prefers

the substance within

not the illusion.

13

"Welcome disgrace

as a pleasant surprise.

Prize misfortunes

as your own body."

Why should we

"welcome disgrace

as a pleasant surprise"?

Because a lowly state is a boon:

Getting it is a pleasant surprise,

And so is losing it!

That is why we should

"welcome disgrace

as a pleasant surprise."

Why should we

"prize misfortunes

as our own body"?

Because our body

is the very source

of our misfortunes

. If we have no body,

what misfortunes

can we have?

Only he

who is willing to

give their body

for the sake of the world

is fit to be

entrusted

with the world.

Only they

who can do it

with love

and regard themselves

as the world

are worthy of being

the steward of the world.

This lesson is known

by all Complete Thinkers.

14

Look at it

but you cannot see it!

Its name is Formless.

Listen to it

but you cannot hear it!

Its name is Soundless

. Try to hold it

but you cannot get it!

Its name is Incorporeal.

These three attributes

are to deep to measure;

They mix together

into one.

Its upper side is not bright:

Its under side is not dim.

Always the Not Namable

moves on,

Until it returns

beyond the world of things.

We call it

the formless Form,

the imageless Image.

We call it

the not describable

and unimaginable.

Confront it and

you do not see its face!

Follow it and

you do not see its back!

Yet equipped with this

timeless Tao (the Laws of the Universe),

You can control

present realities and deal with the past.

To know the ancient origins

( the beginning of the Universe ) is

to know the true Tao (the Laws of the Universe)

15

In times past

the Complete Thinkers of the Tao (the Laws of the Universe)

were not obvious

about what they did and

could change to

meet the circumstance,

Their minds,

strong and

widespread,

were too deep to be measured.

Because their minds

are unmeasurable,

One can only describe them

unclearly by their appearance.

Slow to start

like one crossing thin ice;

Shy as if surrounded by danger

on all sides;

Careful and polite like a guest;

Unbouded like ice on the point of melting;

Genuine like an

uncarved block;

Hollow like

a cave;

Disordered like

a muddy pool;

And yet who else could

quietly and gradually

change from the muddy to the clear?

Who else could

slowly but steadily

move from the lifeless to the living?

The who keep the Tao (the Laws of the Universe)

does not want to be full.

But precisely because they are never full,

They can always

remain open in thought,

They do not become rigid in thought.

16

Achieve the utmost Emptiness.

Cling single-heartedly to

interior peace.

Become a part

of all things,

In this way

see the pattern.

Flourish they do,

Each of them will

return to its root.

To return to

the root is

to find peace.

To find peace is

to fulfill one's destiny.

To fulfill one's destiny is

to be unchanging.

To know the Unchanging is

called Insight.

If one does not

know the Unchanging,

One runs blindly

into disasters.

If one knows

the Unchanging,

One can understand and

embrace all.

If one understands and

embraces all,

One is capable of

doing justice.

To be just is

to be a leader;

To be a leader is

to be one with nature;

To be one with nature is

to be one with the Tao (the Laws of the Universe);

To be one with

the Tao (the Laws of the Universe) is to become immortal.

Such a one will be safe and whole,

Even after the death of body.

The Tao does not decay.

17

The best type of leader

is one of whose existence

the people are barely aware.

Next comes one

whom they love and praise.

Next comes one

whom they fear.

Next comes one

whom they despise and defy.

When you are

lacking in faith,

Others will be

unfaithful to you.

The Complete Thinker is

quiet and uses few words.

When tasks have been

accomplished and

things have been completed,

All the people say,

"We ourselves have achieved it!"

18

When the Great Tao (the Laws of the Universe)

was abandoned,

There appeared

duty and justice.

When intelligence

and jokes arose,

There appeared people

who said they were one way but lived the opposite.

When the family

lost their compatibility,

There appeared respectful devotion

and fatherly kindness.

When darkness and disorder

began to control a country,

There appeared

the loyal and trustworthy patriots.

19

Drop wisdom,

abandon cleverness,

And the people will be

benefited a hundred fold.

Drop humanity,

abandon morality,

And the people will

return to their natural affections.

Drop cleverness,

abandon greed,

And robbers and thieves

will cease to be.

These three are a

pattern of Tao (the Laws of the Universe),

And are not sufficient in themselves

they are only symptoms.

They should be subordinated

to a Higher principle;

People need

personal remedies.

See the simple True Self

and embrace

your original nature.

Forget you habits and desires,

simplify you life.

20

Have done with rote learning,

And you will have no more frustration.

How great is the difference between agreement and being the servant?

What is the difference between "construction" and "destruction"?

Must I fear what others fear?

What difficult stupidity this is

! All are joyous and beaming,

As though feasting upon a sacrificial ox, As though mounting the SpringGarden;

I alone am peaceful and give no sign, Like a babe which has not yetsmiled.

I alone am forgotten as one who has no home to return to.

All have enough and more:

I alone appear to possess nothing.

What a not knowing person I am!

What a confused mind I have!

All are bright,

bright:

I alone am dim,

dim.

All are sharp,

sharp:

I alone am silent, silent!

Tasteless like the ocean,

Aimless like the drifting wind.

All settle in their paths:

I alone am stubborn and remain outside.

I am most different from others

In knowing

to take support from

my Eternal Mother!

21

It lies in the nature of

Power

To follow the Tao (the Laws of the Universe) and

the Tao (the Laws of the Universe) alone.

Now what is the Tao (the Laws of the Universe)?

It is Something slippery and shifty. Shifty and slippery!

And yet It contains within Itself a Form. Shifty and slippery!

And yet It contains within Itself a Substance.

Shadowy and dim!

And yet It contains within Itself a Core of Energy ( the Force of Life).

The Core of Energy ( Force of Life ) is very real,

It contains within Itself an unfailing Honesty.

Throughout the ages

Its Name has been preserved

In order to recall the

Beginning of all things.

(We can see and hear the background radiation that was the Big Bangthe beginning of

our Universe.)

How do I know the ways of all things at the Beginning?

By what is within me.

(For are we not made of recycled Star Stuff.)

22

Accept and you will be whole.

Bend and you will straighten.

Empty and you will fill.

Grow old and you will be renewed.

Have little and you will gain.

Have much and you will be confused.

The Complete Thinker

embraces the One,

Becomes a Pattern to

all under Heaven.

Does not make a show,

Then shines;

Does not justify self,

Then becomes known;

Does not brag of ability,

Then gets credit;

Does not show success,

Then lasts;

Does not compete with anyone,

Then no one can compete with the Complete Thinker.

Indeed, the ancient saying:

"Accept and you will remain whole"

is no idle word.

Once whole,

Turn within and concentrate your Power.

The world is as your home.

23

Only simple and

quiet words will

ripen of themselves.

For a whirlwind

does not last a

whole morning.

A sudden rain

does not last

a whole day.

Who is their creator?

Heaven-and-Earth!

Even Heaven-and-Earth

cannot make such

violent things

last long;

The same is true of the

reckless efforts of humans.

Who helps the Tao (the Laws of the Universe)

is one with the Tao (the Laws of the Universe);

Who thinks with Power

is one with Power;

And who seeks the hand of loss

is one with Loss.

To be one with

the Tao (the Laws of the Universe)

is to be a welcome addition to

the Tao (the Laws of the Universe);

To be one with Power

is to be a welcome addition

to Power;

To be one with Loss

is to be a welcome addition

to Loss.

Failure of faith

on your part

Creates faithlessness

on the part of others.

24

One on tip-toe

cannot stand solid.

Sitting on a horse

you cannot walk.

Who shows off

does not shine

. Who brags

has no glory.

Who boasts of ability

has no merit.

Who parades success

will not last.

In Tao (the Laws of the Universe) these things are called

"unwanted food and

extra growths,"

Are rejected

by all things

. A person of the Tao (the Laws of the Universe)

does not want them.

They turn away from them.

25

There was Something undefined and complete in itself,

Born before Heaven-and-Earth.

Silent and

endless,

Standing alone

without change,

Being within all,

It may be thought of as

the Mother of the world.

I do not know its name;

I write it

"Tao (the Laws of the Universe)";

Without a better word,

call it

"The Great."

To be great is

to go on,

To go on is

to go far,

To go far is

to return.

Therefore,

"Tao (the Laws of the Universe) is great,

Heaven is great,

Earth is great,

The Leader is great"

Thus the Leader is

one of the great four in the Universe.

Humans follows

the ways of the Earth.

Earth follows

the ways of Heaven,

Heaven follows

the ways of Tao (the Laws of the Universe),

Tao (the Laws of the Universe) follows

its own ways.

26

Heaviness is

the root of lightness.

Peace of mind is

the master of restlessness.

The Complete Thinker,

traveling all day,

Does not leave

the baggage-wagon;

There may be

gorgeous sights to see,

But stays

peacefully at home.

How can a leader

Have a light hearted position in the world?

To be light hearted

is to be separated from one's root;

To be restless

is to lose one's self-mastery.

27

Good walking leaves

no track behind it,

but the walking was true;

Good speech leaves

no mark to be picked at,

but the speech was true;

Good calculation makes

no use of counting-slips,

yet the counting is true;

Good tting makes

no use of bolt and bar,

And yet nobody can undo it;

Good tying makes

no use of rope and knot,

And yet nobody can untie it.

The Complete Thinker is

always good at saving humans,

And nobody is abandoned;

Always good at savings things,

And nothing is wasted.

This is called

"following the guidance of the Insight."

Good humans are the

teachers of destructive humans,

Destructive humans

depend on constructive humans.

Not to honor one's teacher,

Not to value one's dependent,

Is to be on the wrong road,

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