饭饭TXT > 国学名著 > 《道德经英译本大全》作者:老子【完结】 > 道德经英译本大全.txt

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作者:老子 当前章节:14808 字 更新时间:2026-5-11 14:45

Which, being anonymous,

Would cause no disgrace, no insult, no worries

And all of heaven and earth would find its own proper balance

38

True mastery always seems artless

The more it must be proclaimed, the less masterful it is

The virtuous act as the tao moves them, without forethought or reason

The good have an end in mind, but act from the heart

The righteous have an end and a means, and wave them like a flag

And when the righteous lose their faith in humanity

They roll up their sleeves and fight the good fight

And the thread of the way becomes tangled beyond recognition

Consider...

At best, we are like infants;?we do nothing and everyone smiles

Failing that, we try to sense what makes those around us happy

When that fails, we turn to abstractions - rules of truth, of justice,of order

But such abstractions are merely the flower of the way

Beautiful and bitter, full of hope and anger and violence

Rigid and fragile as crystal

What can this bring to the world but disorder?

Thoughtless ideology can only lead to cynical indifference

Flowers bloom and fade and wither away, no matter what

So the taoist lets them be, and reaches for the fruit instead

39

It is said that by attaining the one, long ago

Heaven rose and opened above us

As the earth took root and became solid

Gods walked the land in their glory

As the valleys poured forth all forms of life to honor them

And so leaders, attaining the one, would make their people prosperousand orderly

If, then, the way were ever truly lost

Heaven would close and fall, and the earth crumble

Gods would fade away and the valleys go barren

And leaders would fall amidst chaos and despair

What is noble must be rooted in the crude

What is high must be settled on the low

This is why leaders speak more often of the unfortunate than the fortunate

They would ground themselves among the lowly to reach high

Though they have cars, they would rather walk among the people

Though they could shine like jewels, they would rather seem solid asold stone

40

The tao is always returning, always yielding

The creatures of the world are born of those like them

And give birth to those like them in turn

But where does birth come from?

It is tao

41

One man, hearing of the way, will strive to follow it

Another will practice it sometimes, and not others

A third will hear of it, and laugh at how useless it sounds

And that's as it should be.

The clearest path is often easily missed

The easiest seems to go in the wrong direction

The smoothest looks rutted and rough

True strength is hidden, like seeds in a valley before the rains

True white shows every blotch and blemish

True virtue feels pathetic, thin, weak, insufficient

Such is the way of words;?they always fail in their ideals

Does an infinite square have corners or edges?

Could a cup be molded to hold everything, including itself?

Can a note sound that has all tones, and none?

Would everything seen at once look like anything at all?

The tao is eternal, too large and too small for names

Only it can begin things and bring them to their ends

42

The tao gave birth to the universe

The universe opened heaven and earth

Heaven and earth added man to their number

And man named the ten thousand things

All living things wrap themselves in the female and wrap the male

And by so cycling achieve harmony and life

So all despise the same things, where the cycle fails

Being orphaned, abandoned, or starving

All leaders, then, claim as their sacred trust

To defend those with no other options

And so it goes - where there is great loss, there is great attention

Where there are great gains, all is secrecy and shadowed warfare.

Consider well, then, the following phrase:

'Who uses force will be forced in turn'

You have to start somewhere

43

What flows cannot be held back by even the hardest wall

What has no form finds every crack and space, and fills it

This is doing without doing, teaching without a text

And the only way to learn to do it

Is to learn not to do anything else

44

Fame or your health, riches or your health, which is worth more to you?

Can you gain one without losing the other?

Live the high life and you will lose respect, whatever you gain inenvy

Be a miser and you will lose affection, whatever you gain in respect

If you want respect, know when you have enough

If you want peace of mind, know when to stop

Understand 'enough' and you'll live healthy and long

45

What's done right seems unfinished, but always works

What's filled right seems empty, but there's always enough

The perfectly straight seems warped

The most skilled looks artless

The greatest eloquence sounds plain

What exists in abundance always seems unremarkable

We move to warm ourselves and rest to cool ourselves

But never think about the natural warmth that lies within us

Always flow back to the center, find what strengths lie there

And things will go right with you

46

When the world has the way, people do what the want

When it loses the way, they are forced to do what they're told

There is no greater crime than wanting too much

No disaster more total than not knowing when to stop

No flaw more serious than the grasping hand

Know what enough is, know when you have it, and be content

That is wisdom

47

If you know where you are, you know the world

You do not need to look out a window to see the tao

The more you look, the less you really see

So the taoist stays and lets things come to him

Sees things without looking for them

Finishes things by not trying to make them complete

48

To practice most things means to gain a little skill,every day

To practice the tao means to lose a little

Lose a little of this and a little of that until one has no skill leftat anything

And then nothing will ever be left undone

If you want to lead, forget what leadership should be

If you can't forget the shoulds

You will always find someone to oppose you

49

The taoist has no opinions

He simply listens, and acts

He treats those who are good as worthy

He treats those who aren't good as worthy, too

And so he finds their goodness

He gives those who are honorable his trust

He gives those who are dishonorable his trust, too

And so he gains their trust

50

We all come out into life and go back into death

There are certain signs that point to life and certain signs that pointto death

And yet people, in their desire to show they are alive

Often cultivate the signs of death

Those who cultivate the signs of life have no fear in them

They don't run from wild animals or cover themselves with armor andshields

They know the horn, the claw, the weapon

Can not pierce what yields and flows like water

They do not cultivate the signs of death, and so death has no placeto enter

51

Tao brings all the creatures of the world to be born

And by following the way they come to fill their nature

Thus do they follow the tao and honor virtue

No one asks them to;?they do it without thinking

It creates them but doesn't own them

It supplies them but doesn't make them dependent

It matures them but doesn't command them

This is the ideal of virtue

52

What womb gave birth to the world?

Know that mother and you will come to understand her children

Embrace her and you will never suffer harm

Block up the holes, close the doors

Do without doing, and you will never labor

Open the doors, intrude yourself on the world

Act with force, and your troubles will not end

See the smallest signs, bend at their lightest touch

And let the subtlest rays lead you

Back to the bright light

53

When you follow the tao, planning will only lead you astray

The way is easy and straight, but people always look for shortcuts

They leave weeds in the fields to make sure the courtyard is clean

Empty their cupboards so that everyone can gorge

Carry a sword so they can wear their jewels in public

One excess always leads to another

This wanders far from the way

54

When the foundation is laid well, and the mortar sound

The house will stand long

And your descendents will honor your memory

Cultivate virtue in yourself - see yourself - so it will be genuine

Cultivate it in your family - see your family - so it will spread

Cultivate it in your village - see your village - so it will have roots

Cultivate it in your nation - see your nation - so it will be abundant

Cultivate it in the world - see the world - so there will be nothingelse

How do I know the world works this way?

There is no how, I listen, and I know

55

One who embraces virtue in its fullest

Is like a newborn babe

She has no fear of wasps and scorpions, or snakes and vipers

Birds of prey and fierce beasts mean nothing to him

Her bones and muscles are soft, but her grip is firm

Because his essence is at its height he can become aroused

Though he knows nothing of sex

Because her harmony is at its height she will not become hoarse

Though she screams all day

Harmony is the path of wisdom

But you can't reach it be getting more

You can try to breathe more, but what sense is in that?

Eventually your breath will return to what it is

If you look for more, you'll get as much as you can

And after that you'll just get old

An easy way to an early end

56

How can you speak of things that go beyond words?

The wise know when not to talk

They blocks up their holes

Close their doors

Soften their light

Settle their dust

Blunt their rough edges

Untie their knots

This is oneness

Whoever achieves it

Can never be known intimately but will never be nned

Can never be benefited but will never be harmed

57

It has been said of good leaders

'Peace is won by doing the expected, war by doing the unexpected'

But to lead by following the way you must let expectations go

Prohibitions only protect one by depriving another

Weapons only defend one by assaulting another

No amount of knowledge will ever substitute for wisdom

No amount of laws can ever replace honor

When you lead by following the way, remember

If you do nothing, people will transform themselves

If you remain quiet, people will have nothing to be confused about

Don't play the angles, and prosperity will be the norm

Don't impose your desires, and no one will conform or rebel

58

Government is only sincere when it has no end in mind

Let it be discriminating and clear, and it will be cunning and sly

It uses disaster to create its own good fortune

Uses good fortune to conceal the disasters it creates

Who knows where this can lead?

When nothing is constant anymore

The natural is transformed into the deviant

The good is twisted into the evil

And the confusion will last for generations

Bring order, but don't mold people to fit

Be conscientious, but not stifling

Be direct, but not aggressive

Be bright, but only bright enough that others can see their own way

59

If you would lead men and follow the way

It's good to be sparing in your actions

For only by being sparing can you submit early to the way

And this is how to accumulate virtue

When you accumulate virtue in this way

There is no obstacle you can't overcome

Without obstacles, no one can predict your downfall

Thus you can possess the state

Being one with the way of the state like this

Creates deep roots and a firm base

And leads to long life and lasting work

60

Ruling a large state is like cooking a small fish

When you govern using the way power doesn't corrupt

It's not that power has no power over you

It's just that it's only used to give honor and respect to everyone

Where honor and respect are given, no one need do violence to get them

And each is allowed to master himself

61

A great state is like the lowest part of a river

All things flow down to it, given time

It has the resources to let myriad things grow in its borders

And so it is better cast in the feminine principle

If it rests quietly, then weaker states will come to it

And both will be enriched

If it reaches out to conquer, then weaker states will resist

And both will be impoverished

The great state desires diversity and prosperity

The weak state desires to be great

If both would get what they want

The great state must let itself be lower

62

The tao is that towards which all things flow

It honors the good man and the bad man alike

Praise can be bought or sold, privilege can be given as a gift

Even the bad can acquire them this way;?will they be refused?

So if you would offer a gift to a new leader

Though you might shower him with wealth, or jewels, or adulation

You'd do better to sit quietly and let him have the tao

There is a reason the ancients valued this above all else

'Whether you would attain something or be absolved

You will succeed only by following the tao'

It can not be given, only found

Therefore its value is immeasurable

63

Do without doing, without expectations

Taste what has no flavor

[In Progress]

64

What is quiet is easy to contain

What has not yet committed itself is easy to divert

The soft is easily melted, the small easily dispersed

The moral: Don't wait till problems mature before you act on them

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