饭饭TXT > 军事历史 > 《共济会四百年(出版书)》作者:[英]约翰·迪基/译者:迩东晨【完结】 > 共济会四百年.txt

L.Aimable,Une Loge Maçonnique d’avant 1789:les Neuf Soeurs,Paris,1897.

Anon.,L’adoption ou La maçonnerie des femmes,Paris(?),1775. The opening quotation,from pp.10f.,has been reorganised to be clearer in this context.

P.Barbier and F.Vernillat,Histoire de France par les Chansons,vol.4,La Révolution,Paris,1957.‘We Masons have a zealous Brother’,pp.20-1.

A.Barruel,Mémoires pour servir à l’histoire du jacobinisme,5 vols,Hamburg,1798-9.‘Everything in the French Revolution,everything right down’,vol.1,p.ⅷ.‘If Jacobinism triumphs’,vol.1,p.3.‘War on Christ and his cult’,vol.2,p.280. Final stages of the conspiracy convergence in vol.4,ch.Ⅺ. On losing incriminating letters,vol.2,p.465.‘Exterminating Angel’,vol.2,p.468.

P.-Y.Beaurepaire,L’autre et le frère:L’étranger et la Franc-Maçonnerie en France au ⅩⅧ siècle,Paris,1998;‘all those profanes [i.e.non-Masons] who have the misfortune to be Jews’,quoted p.566.

R.Berman,The Foundations of Modern Freemasonry:The Grand Architects,Political Change and the Scientific Enlightenment,1714-1740,Brighton,2012.

J.H.Bloch,‘Women and the reform of the Nation’,in E.Jacobs et al.(eds),Woman and Society in Eighteenth-Century France,London,1979.

C.Brinton,‘Revolutionary Symbolism in the Jacobin Clubs’,The American Historical Review,32(4),1927.

J.M.Burke,‘Through Friendship to Feminism:The Growth in Self-Awareness Among Eighteenth-Century Women Freemasons’,Proceedings of the Annual Meeting of the Western Society for French History,14,1987.

J.M.Burke,‘Freemasonry,Friendship and Noblewomen:The Role of the Secret Society in Bringing Enlightenment Thought to Pre-revolutionary Women Elites’,History of European Ideas,10(3),1989.‘She was imprisoned and summarily executed’,p.289.

J.M.Burke,‘Leaving the Enlightenment:Women Freemasons after the Revolution’,Eighteenth-Century Studies,33(2),Colonial Encounters(Winter,2000).‘There is no question that an incipient type of feminism’,p.256.

J.M.Burke and M.C.Jacob,‘French Freemasonry,Women,and Feminist Scholarship’,The Journal of Modern History,68(3),1996.

S.Burrows,J.Conlin,R.Goulbourne,V.Mainz(eds),The Chevalier D’Eon and his Worlds:Gender,Espionage and Politics in the Eighteenth Century,London,2010.

J.Casanova de Seingalt,Histoire de ma vie. Suivie de textes inédits,Paris,1993.‘In this day and age,any young man’,tome I,vol.3,ch.Ⅶ p.553.‘Fine suppers in the company of pretty girls’,tome Ⅲ,vol.12,ch.Ⅵ,p.957.

R.Chartier,The Cultural Origins of the French Revolution,London,1991. On Masonry and secularization,pp.92-110.

E.Chaussin,‘D’Éon and Tonnerre’,in S.Burrows,J.Conlin,R.Goulbourne and V.Mainz,2010,op cit.‘Despite her transformation’,p.78.

W.J.Chetwode Crawley,‘The Chevalier d’Éon’,AQC,16,1903.‘If we are permitted to conjecture’,p.251.

P.Chevallier,Les Ducs sous l’Acacia. Les premiers pas de la Franc-Maçonnerie française,1725-1743,Paris,1964.

P.Chevallier,Histoire de la Franc-Maçonnerie Française. Tome I.La Maçonnerie:École de l’Égalité,1725-1799,Paris,1974.‘Inextricable Scottish mess’,Gaston Martin,quoted p.185.

L.F.Cody,‘Sex,Civility,and the Self:Du Coudray,D’Eon,and Eighteenth-Century Conceptions of Gendered,National,and Psychological Identity’,French Historical Studies,24(3),2001.

R.Darnton,Mesmerism and the End of the Enlightenment in France,London,1968.

R.Darnton,‘Cherchez la Femme’,New York Review of Books,10 August 1995. Review of Monsieur d’Eon is a Woman:A Tale of Political Intrigue and Sexual Masquerade by G.Kates.

S.Desan,‘What’s After Political Culture?Recent French Revolutionary Historiography’,French Historical Studies,23(1),2000.

C.Francovich,‘Balsamo,Giuseppe’,Dizionario biografico degli Italiani,vol.5,Rome,1963.

P.Friedland,Seeing Justice Done:The Age of Spectacular Capital Punishment in France,Oxford,2012.

G.Giarrizzo,Massoneria e illuminismo,Venice,1994.

D.Goodman,The Republic of Letters:A Cultural History of the French Enlightenment,Ithaca,NY,1994. On Guillotin’s Masonry,passim.

R.F.Gould,The Concise History of Freemasonry,revised by F.J.W.Crowe,New York,2007(1920).

R.Halévi,‘Les origins intellectuelles de la Révolution française:de la Maçonnerie au Jacobinisme’,in É.François(ed.),Sociabilité et société bourgeoise en France,en Allemagne et en Suisse,1750-1850,Paris,1986.

G.Hivert-Messeca and Y.Hivert-Messeca,Comment la Franc-Maçonnerie vint aux femmes:Deux siècles de Franc-Maçonnerie d’adoption féminine et mixte en France,1740-1940,Paris,1997. Eighty-two per cent of Adoption Lodge women were aristocrats,pp.115-21.

R.Hofstadter,‘The Paranoid Style in American Politics’,Harper’s Magazine,November 1964.

O.Homberg and F.Jousselin,Un aventurier au ⅩⅧe siècle. Le Chevalier d’Éon(1728-1810),Paris,1904.‘I enclose an invitation to this ceremony’,from d’Èon’s unpublished papers cited p.279.‘His-or her-chin is adorned’,quoted p.206.

S.J.Horowitz,‘What’s Behind Hip Hop’s Illuminati Music Obsession?’,http://www.complex.com/music/hip-hop-illuminati-obsession;consulted 2 March 2017.

J.I.Israel,Democratic Enlightenment:Philosophy,Revolution,and Human Rights 1750-1790,Oxford,2011.‘Traitorous and hostile to religion’,quoted p.842.

A.Joly,Un mystique Lyonnais et les secrets de la Franc-Maçonnerie,1730-1824,Macon,1938. On Willermoz.

C.Jones,The Great Nation:France from Louis ⅩⅤ to Napoleon,1715-99,London,2002.

F.Jupeau Réquillard,L’initiation des femmes,ou,Le souci permanent des francsmaçons français,Monaco,2000.‘Oh my Sisters!How sweet it is’,quoted p.300.

G.Kates,‘The Transgendered World of the Chevalier/Chevalière d’Eon’,The Journal of Modern History,67(3),1995.

M.L.Kennedy,The Jacobin Clubs in the French Revolution:The First Years,Princeton,NJ,1982.

R.Le Forestier,Les Illuminés de Bavière et la Franc-Maçonnerie Allemande,Paris,1914.

R.Le Forestier,La Franc-Maçonnerie templière et occultiste aux ⅩⅧe et ⅪⅩe siècles,Paris,1970.

E.Lever,Philippe Égalité,Paris,1996.

D.Ligou(ed.),Chansons Maçonniques 18e et 19e siècles,Paris,1972.

D.Ligou,Dictionnaire universel de la Franc-Maçonnerie,Paris,tome 2,1974. Among my sources for the strange varieties of rites and Degrees,pp.1105-31.

D.Ligou(ed.),Dictionnaire de la Franc-maçonnerie,Paris,1987. On Chaillon de Jonville,pp.209-10. On Orléans/Égalité,pp.874-5. On Condorcet,p.289. On Guillotin,p.550. On Égalité’s wife and sister,p.154.

D.Ligou(et al.),Histoire des francs-maçons en France 1725-1815,Toulouse,2000.

K.Loiselle,Brotherly Love:Freemasonry and Male Friendship in Enlightenment France,Ithaca,2014. On the prominence of suspicions of sodomy surrounding French Freemasonry,pp.94-5. On the use of Masonic terms in gay subculture,pp.94-8;1777,Adoption procedures used as a pretext to invite prostitutes into Lodges,p.99.

S.Mandelbrote,‘Ramsay,Andrew Michael [Jacobite Sir Andrew Ramsay,baronet](1686-1743)’,Oxford Dictionary of National Biography,Oxford,2004,online edn,consulted 21 July 2017.

D.M.McMahon,Enemies of the Enlightenment:The French Counter-Enlightenment and the Making of Modernity,Oxford,2001.‘The whole of the wonderful narrative’,quoted p.113.

P.McPhee,The French Revolution,1789-1799,Oxford,2002.

D.Menozzi,‘Cattolicesimo e massoneria nell’età della Rivoluzione francese’,in Cazzaniga(ed.),Storia d’Italia. Annali,21.La Massoneria,Turin,2006.

P.Négrier(ed.),Textes fondateurs de la tradition maçonnique 1390-1760:Introduction à la pensée de la franc-maçonnerie primitive,Paris,1995. Ramsay discourse reproduced pp.303-35.

C.Porset,‘Cagliostro e la massoneria’,in Cazzaniga(ed.),Storia d’Italia. Annali,21.La Massoneria,Turin,2006.

J.Quéniart,Culture et Société Urbaines dans la France de l’Ouest au ⅩⅧe siècle,Paris,1978. On priests and curates as Masons in Angers and Mans,p.450.

M.Rapport,‘The international repercussions of the French Revolution’,in P.McPhee(ed.),A Companion to the French Revolution,Oxford,2013.

M.Riquet,Augustin De Barruel:Un jésuite face aux Jacobins francs-maçons,1741-1820,Paris,1989.

H.G.Riqueti,comte de Mirabeau,De la monarchie Prussienne sous Frederic le Grand,tome 5,London,1788.‘Oddities,contradictions and mysteries’,and other quotes on German Masonry,pp.64-9.

J.M.Roberts,The Mythology of the Secret Societies,London,1972. The classic history,which I have drawn on repeatedly in the eighteenth- and early nineteenth-century chapters of this book. On Shelley and Barruel,pp.211-13.

J.Robison,Proofs of a Conspiracy against all the Religions and Governments of Europe,carried on in the secret meetings of Freemasons,Illuminati and Reading Societies,New York,1798(1797).

D.Roche,‘Sociabilitiés et politique de l’Ancien Régime à la Révolution’,French Politics and Society,7(3),‘Commemorating the French Revolution’(Summer 1989).

J.M.J.Rogister,‘D’Éon de Beaumont,Charles Geneviève Louis Auguste André Timothée,Chevalier D’Éon in the French nobility(1728-1810)’,Oxford Dictionary of National Biography. Online version dated 4 October 2012,consulted 4 August 2017.

J.Smith Allen,‘Sisters of Another Sort:Freemason Women in Modern France,1725—1940’,The Journal of Modern History,75(4),December 2003. On the difficulties of calculating the number of female Masons,p.803.

J.Snoek,Initiating Women in Freemasonry:The Adoption Rite,Leiden,2012.

J.Snoek,‘The Adoption Rite,its Origins,Opening up for Women,and its “Craft” Rituals’,REHMLAC:Revista de Estudios Históricos de la Masonería Latinoamericana y Caribeña,4(2),December 2012 to April 2013.

W.R.H.Trowbridge,The Splendour and Misery of a Master of Magic,London,1910. On Cagliostro’s initiation,pp.111ff.

R.Van Dülmen,The Society of the Enlightenment:The Rise of the Middle Class and Enlightenment Culture in Germany,Cambridge,1992. Sixty-four of the 454 members clergymen or theologians,p.109.‘Princes and nations shall disappear’,quoted p.113.

J.Van Horn Melton,The Rise of the Public in Enlightenment Europe,Cambridge,2001.

R.W.Weisberger,Speculative Freemasonry and the Enlightenment:A study of the Craft in London,Paris,Prague,and Vienna,New York,1993.

R.A.Wells,The Rise and Development of Organised Freemasonry,London,1986.

W.D.Wilson,‘Weimar Politics in the Age of the French Revolution:Goethe and the Spectre of Illuminati Conspiracy’,Goethe Yearbook,5,1990.

G.S.Wood,‘Conspiracy and the Paranoid Style:Causality and Deceit in the Eighteenth Century’,The William and Mary Quarterly,39(3),1982.

https://vigilantcitizen.com/‘Symbols Rule the World’,consulted 4 August 2019.

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