[26]卡内加人（kanaka），指夏威夷及南太平洋群岛的原住民。
[27] Brendan Wolfe，“Racial Integrity Laws（1924—1930），” Encyclopedia Virginia，November 4，2015，https：//www.encyclopediavirginia.org/racial_integrity_laws_of_the_1920s.
[28] Raymond T. Diamond and Robert J. Cottrol，“Codifying Caste：Louisiana’s Racial Classification Scheme and the Fourteenth Amendment，” Loyola Law Review 29，no.2（Spring 1983）：281，266.
[29] Nancy Hewitt，Southern Discomfort：Women’s Activism in Tampa，Florida，1880s to 1920s（Urbana：University of Illinois Press，2001），quoted in Voogd，Race Riots，p.40.
[30] Yuchi Ichioka，“The Early Japanese Immigrant Quest for Citizenship：The Background of the 1922 Ozawa Case，” Amerasia 4，no.1（1977），quoted in López，White by Law，p.60.
[31] López，White by Law，p.63.
[32] Kritika Agarwal，“Vaishno Das Bagai’s Disillusionment with America，” South Asian American Digital Archive，August 6，2014，https：//www.saada.org/tides/article/living-in-a-gilded-cage.
[33] Okada，No-No Boy，p.202.
[34] Jana Riess，“Forty Years On，Most Mormons Still Believe the Racist Temple Ban Was God’s Will，” Religion News，June 1，2018，https：//religionnews.com/2018/06/11/40-years-later-most-mormons-still-believe-theracist-priesthood-temple-ban-was-gods-will/. See also “Race and the Priesthood，” Church of Jesus Christ of Latter-day Saints，n.d.，https：//www.churchofjesuschrist.org/study/manual/gospel-topics-essays/raceand-the-priesthood?lang=eng.
[35] Goodell，American Slave Code，p.312.
[36] Roediger，Wages of Whiteness，p.57.
[37] W. W. Hunter，The Indian Empire：Its People，History and Products（London：Trübner & Co.，1886），p.91.
[38] Mills，Racial Contract，p.51.
[39] Clark，Southern Discomfort. Also interview of Tena Clark conducted by Lois Reitzes，WABE/National Public Radio，December 27，2018，https：//www.wabe.org/music-legend-tena-clark-unveils-her-chaoticchildhood-in-southern-discomfort.
[40] George De Vos，“Psychology of Purity and Pollution as Related to Social Self-Identity and Caste，” in Reuck and Knight，Caste and Race，p.304.
