[123] 许仲琳：《封神演义》卷二〇第九十九回《姜子牙归国封神》，第994页。.4
1993. “Kinsei Kōnan Riō kō 近世江南李王考.” In Chūgoku kinsei no hōsei to shakai 中国近世の法制と社会，pp.511-541. Ed. Umehara Kaoru梅原郁.Kyoto 京都：Kyoto daigaku jimbun kagaku kenkyūjo京都大学人文科学研究所.
2001. Sōkan shinkō：Kinsei Kōnan nōson shakai to minkan shinkō 総管信仰：近世江南農村社会と民間信仰.Tokyo 東京：Kembun shuppan 研文出版.
Handlin Smith，Joanna F.
1987. “Benevolent Societies：The Reshaping of Charity during the Late Ming and Early Ch’ing.” Journal of Asian Studies 46.2：309-337.
Hansen，Valerie.
1990. Changing Gods in Medieval China，1127-1276. Princeton，N.J.：Princeton University Press. 1993. “Gods on Walls：A Case of Indian Influence on Chinese Lay Religion？” In Ebrey and Gregory，ed.，1993：75-113.
Haoxian bowuguan亳县博物馆.
1974. “Haoxian Fenghuangtai yihao Han mu qingli jianbao亳县凤凰台一号汉墓清理简报.” Kaogu 考古 1974.3：187-190.
Harper，Donald.
1982. “The Wu Shih Erh Ping Fang：Translation and Prolegomena.” Ph.D.diss.，University of California，Berkeley.
1985. “A Chinese Demonography of the Third CenturyB.C.” Harvard Journal of Asiatic Studies 45.2：459-498.
1994. “Resurrection in Warring States Popular Religion.” Taoist Resources 5.2：13-28.
1996. “Spellbinding.” In Lopez，ed.，1996：241-50.
1998. Early Chinese Medical Literature：The Mawangdui Medical Manuscripts. London：Kegan Paul.
1999. “Warring States Natural Philosophy and Occult Thought.” In Loewe and Shaughnessy，ed.，1999：813-884.
2000. “The Taiyi Cult as an Example ofEarly Chinese Common Religion.” Paper presented at the International Conference on Religion and Chinese Society. Chinese University of Hong Kong，Hong Kong，May 29-June 2.
Hartwell，Robert M.
1982. “Demographic，Political，and Social Transformations of China，750-1550.” Harvard Journal of Asiatic Studies 42.2：365-442.
Hasabe Yūkei長谷部幽蹊.
1993. Min Shin Bukkyō kyōdan shi kenkyū明清仏教教団史研究. Kyoto 京都：Dōhōsha 同朋舎.
Hayashi Minao林巳奈夫.
1988. “Chūgoku kodai no gyokki sō ni tsuite.中國古代の玉器、琮について” Tōhō gakuhō 東方学報 60：1-72.
1989. Kandai no kamigami 漢代の神神.Kyoto 京都：Rinsen shoten 臨川書店.
1990. “On the Chinese Neolithic Jade Tsung/Cong.” Artibus Asiae 50.1/2：5-22.
Hiraki Kōhei 平木康平.
1982. “Jōjōshin seiritsu kō：Chgoku boshin no kenkyū 娘娘神成立考：中国母神の研究.” Tōhō shūkyō 東方宗教 60：48-68.
Hou Ching-lang侯锦郎.
1975. Monnaies d’offrande et la notion de trésorie dans la religion chinoise. Paris：Institut des Hautes études Chinoises.
1979. “The Chinese Belief in Baleful Stars.” In Welch and Seidel，ed.，1979：193-228.
Howard，Angela F.
1990. “Tang and Song Images of Guanyin from Sichuan.” Orientations 21.1：49-57.
2001. Summit of Treasures：Buddhist Cave Art of Dazu，China. Trumbull，Conn.：Weatherhill.
Hu Puan胡朴安.
1923. Zhonghua quanguo fengsu zhi 中华全国风俗志.Rpt. Shijiazhuang 石家庄：Hebei renmin chubanshe 河北人民出版社，1988.
Huang Chi-chiang黄启江.
1999. “Elite and Clergy in Northern Sung Hang-chou：A Convergence of Interest.” In Gregory and Getz，ed.，1999：295-339.
Hulsewé，Anthony F.P.
1955. Remnants of Han Law，vol.1，Introductory Studies and Annotated Translation of Chapters 22 and 23 of the History of the Former Han Dynasty. Leiden：E.J.Brill.
Hunansheng bowuguan湖南省博物馆.
1973. Changsha Mawangdui yihao Han mu 长沙马王堆一号汉墓. Beijing 北京：Wenwu chubanshe 文物出版社.
Hymes，Robert P.
1986. Statesmen and Gentlemen：The Elite of Fu-chou，Chiang-hsi，in Northern and Southern Sung. Cambridge：Cambridge University Press.
Ide Seinosuke井手誠之輔.
2001. “Daitokuji denrai no gohyaku rakan zu to Tōsenko no shiji suiriku dōjō 大德寺伝来の五百羅漢図と東錢湖四時水陸道場.” Paper presented at the 46th International Conference of Eastern Studies.Tokyo，May 18.
Idema，Wilt，and Stephen H.West.
1982. Chinese Theater，1100-1450：A Sourcebook. Wiesbaden：Franz Steiner.
Inahata Kōichirō 稲畑耕一郎.
1979. “Shimei shinzō no tenkai司命神像の展開.” Chūgoku bungaku kenkyū中国文学研究 5：1-12.
Inoue Ichii井上以智為.
1926. “Gogaku shinkei zu ni tsuite五嶽眞形圖に就いて.” In Naitō hakase kanreki shukuga Shinagaku ronsō内藤博士還暦祝賀支那学論叢，pp.43-100.Kyoto 京都：Kōbundō shobō弘文堂書房.
Ivanits，Linda J.
1989. Russian Folk Belief. Armonk，N.Y.：M.E.Sharpe.
James，Jean M.
1995. “An Iconographic Study of Xiwangmu During the Han Dynasty.” Artibus Asiae 55.1/2：17-41.
1996. A Guide to the Tomb and Shrine Art of the Han Dynasty，206 B.C.-A.D.220.Lewiston，N.Y.：Edwin Mellen Press.
Jiang Bin姜彬，ed.
1992. Wu Yue minjian xinyang minsu 吴越民间信仰民俗. Shanghai 上海：Shanghai wenyi chubanshe 上海文艺出版社.
Jiang Zhushan蒋竹山.
1995a. Cong daji yiduan dao suzao zhengtong—Qingdai guojia yu Jiangnan cishen xinyang 从打击异端到塑造正统——清代国家与江南祠神信仰.thesis，Guoli Taiwan shifan daxue 国立台湾师范大学.
1995b. “Tang Bin jinhui wutongshen：Qingchu zhengzhi jingying daji tongsu wenhuade gean汤斌禁毁五通神：清初政治菁英打击通俗文化的个案.” Xin shixue 新史学 6.2：67-110.
1997. “Song zhi Qingdaide guojia yu cishen xinyang yanjiude huigu yu taolun宋至清代的国家与祠神信仰研究的回顾与讨论.” Xin shixue 新史学 8.2：187-219.
Jiangsusheng wenwu guanli weiyuanhui江苏省文物管理委员会.
1960. “Jiangsu Gaoyou Shaojiagou Handai yizhide qingli江苏高邮邵家沟汉代遗址的清理.” Kaogu 考古 1960.10：18-23.
Jin Tianlin金天麟.
1990. “Zhejiang Jiashan Wangjiadaicun ‘zhaitian’ de diaocha浙江嘉善王家埭村《斋天》的调查.” Minjian wenyi jikan 民间文艺季刊 1990.1：135-159.
1995. “Zhejiang Jiashanxian difangshen jilüe 浙江嘉善县地方神记略.” Zhongguo minjian wenhua 中国民间文化 18：64-91.
Jing，Anning景安宁.
1994. “Buddhist-Daoist Struggle and a Pair of ‘Daoist Murals.’” Bulletin of the Museum of Far Eastern Antiquities 66：117-181.
Johnson，David.
1980. “The Wu Tzu-hsuPien-wen and Its Sources.” Harvard Journal of Asiatic Studies 40.1：93-156；40.2：465-505.
1985. “The City God Cults of T’ang and Sung China.” Harvard Journal of Asiatic Studies 45.2：363-457.
1989. “Actions Speak Louder Than Words：The Cultural Significance of Chinese Ritual Opera.” In Johnson，ed.，1989：1-45.
Johnson，David，ed.
1989. Ritual Opera，Operatic Ritual：“Mu-Lien Rescues His Mother” in Chinese Popular Culture. Berkeley：Chinese Popular Culture Project，University of California，Berkeley.
1995. Ritual and Scripture in Chinese Popular Religion：Five Studies. Berkeley：Chinese Popular Culture Project，University of California，Berkeley.
Johnson，David，Andrew J.Nathan，and Evelyn S.Rawski，ed.
1985. Popular Culture in Late Imperial China. Berkeley：University of California Press.
Kaltenmark，Max.
1979. “The Ideology of the T’ai P’ing Ching.” In Welch and Seidel，ed.，1979：19-45.
Kamitsuka Yoshiko神冢淑子.
1996. “The Concept of Màra and the Idea of Expelling Demons.” Taoist Resources 6.2：30-50.
Kanai Noriyuki 金井徳幸.
1979. “Sōdai no sonsha to shashin 宋代の村社と社神.” Tōyōshi kenkyū 東洋史研究 38.2：219-245.
1980. “Sōdai no gyōsha to tochishin宋代の郷社と土地神.” In Nakajima Satoshi sensei koki kinen ronshū中嶋敏先生古希記念論集，1：385-407.Tokyo東京：Kyūko shoin汲古書院.
1982. “Sōdai no sonsha to sōzoku宋代の村社と宗族.” In Rekishi ni okeru minshū to bunka：Sakai Tadao sensei koki shukuga kinenshū 歴史における民衆と文化：酒井忠夫先生古希祝賀記念論集，pp.351-367.Tokyo 東京：Kokusho kankōkai 國書刊行會.
1985. “Sōdai Sessai no sonsha to toshin：Sōdai gyōson shakai no shōkyōkōzō宋代浙西の村社と土神：宋代郷村社会の宗教構造.” In Sōdai no shakai to shūkyō宋代の社会と宗教，pp.81-118. Ed. Sōdaishi kenkyūkai 宋代史研究会. Tokyo東京：Kyūko shoin汲古書院.
1987. “Nan-Sō jidai no shichin tōgakubyō 南宋時代の市鎮と東岳廟.” Rissei shigaku 立正史学 61：21-39.
1994. “Sōdai no gotsūshin shinkō to baibyō 宋代の五通神信仰と売廟.” Rissei shigaku 立正史学76：21-40.
Katz，Paul R.
1995. Demon Hordes and Burning Boats：The Cult of Marshal Wen in Late Imperial Chekiang. Albany：State University of New York Press.
1999. Images of the Immortal：The Cult of Lü Dongbin at the Palace of Eternal Joy. Honolulu：University of Hawaii Press.
Keightley，David N.
1976. “Late Shang Divination：The Magico-Religious Legacy.” In Explorations in Early Chinese Cosmology，pp.11-34. Ed. Henry Rosemont，Jr.Chico，Calif.：Scholars Press.
1978a. “The Religious Commitment：Shang Theology and the Genesis of Chinese Political Culture.” History of Religions 17.3-4：211-225.
1978b. Sources of Shang History. Berkeley：University of California Press.
1982. “Akatsuka Kiyoshi and the Culture of Early China：A Study in Historical Method.” Harvard Journal of Asiatic Studies 42.1：267-320.
1983. “The Late Shang State：When，Where，and What？” In The Origins of Chinese Civilization，pp.523-564. Ed. David N.Keightley. Berkeley：University of California Press.
1991. “The Quest for Eternity in Ancient China：The Dead，Their Gifts，Their Names.” In Kuwayama，ed.，1991：12-25.
1998. “Shamanism，Death，and the Ancestors：Religious Mediation in Neolithic and Shang China（ca.5000-1000 b.c.）.” Asiatische Studien 52.3：765-831.
1999. “The Shang：China’s First Historical Dynasty.” In Loewe and Shaughnessy，ed.，1999：232-291.
2001. The Ancestral Landscape：Time，Space，and Community in Late Shang China（ca.1200-1045 B.C.）.Berkeley：Institute of East Asian Studies，University of California，Berkeley.
Kesner，Ladislav.
1991. “The Taotie Reconsidered：Meanings and Functions of Shang Theriomorphic Imagery.” Artibus Asiae 51.1：29-53.
Kiang，Shao-yuan（Jiang Shaoyuan）江绍原.
1937. Le voyage dans la chine ancienne，considéré principalement sous son aspect magique et réligieux. Shanghai：Commission mixte des oeuvres franco-chinoises.
Kishimoto Mio岸本美緒.
1997. Shindai Chūgoku no bukka to keizai hendō清代中国の物価と経済変動.Tokyo 東京：Kembun shuppan 研文出版.
Kitada Hideto 北田英人.
1996. “Ichi-roku seiki ni okeru tochishin seisei no shosō 1-6世紀における土地神生成の諸相.” Chūgoku shigaku 中国史学 6：109-130.
Kleeman，Terry F.
1993. “Expansion of the Wen-ch’ang Cult.” In Ebrey and Gregory，ed.，1993：45-73.
1994a. A God’s Own Tale：The Book of Transformations of Wenchang，the Divine Lord of Zitong. Albany：State University of New York Press.
1994b. “Mountain Deities in China：Domestication of the Mountain God and the Subjugation of the Mountains.” Journal of the American Oriental Society 114.2：226-238.
1994c. “Licentious Cults and Bloody Victuals：Standards of Religious Orthodoxy in Traditional China.” Asia Major，4th series，7.1：185-211.
1998. Great Perfection：Religion and Ethnicity in a Chinese Millennial Kingdom. Honolulu：University of Hawaii Press.
Kobayashi Masayoshi小林正美.
1991. Rikuchō dōkyōshi kenkyū 六朝道教史研究.Tokyo東京：Sōbunsha 創文社.
Kobayashi Taiichirō 小林太市郎.
1947. Kan Tō kozoku to myōki dōgu 漢唐古俗と明器土偶. Tokyo 東京：Ichijō shobō 一条書房.
Kohn，Livia.
1998. “Counting Good Deeds and Days of Life：The Quantification of Fate in Medieval China.” Asiatische Studien 52.3：833-870.
Kojima Tsuyoshi小島毅.
1990. “Seikobyō seido no kakuritsu 城隍廟制度の確立.” Shisō 思想 792：197-212.
1991. “Seishi to inshi：Fukken no chihoshi ni okeru kijutsu to ronri正祠と淫祠：福建の地方志における記述と論理.” Tōyō bunka kenkyūjo kiyō 東洋文化研究所紀要114：87-213.
Kominami Ichirō 小南一郎.
1987. “Sha no saiji no shokeitai to sono kigen 社の祭祀の諸形態とその起源.” Koshi shunjū 古史春秋 4：17-37.
1994. “Kandai no sōrei kannen 漢代の祖霊観念.” Tōhō gakuhō 東方学報 66：1-62.
Kubō Noritada 窪徳忠.
1986. Dōkyō no kamigami 道教の神々.Tokyo 東京：Hirakawa shuppansha 平河出版社.
Kucera，Karil J.
1995. “Lessons in Stone：Baodingshan and its Hell Imagery.” Bulletin of the Museum of Far Eastern Antiquities 67：79-157.
Kuhn，Dieter.
1994. “Decoding Tombs of the Song Elite.” In Burial in Song China，pp.11-159. Ed. Dieter Kuhn. Heidelberg：Edition Forum.
Kuwayama，George，ed.
1991. Ancient Mortuary Traditions of China：Papers on Chinese Ceramic Funerary Sculptures. Los Angeles：Los Angeles County Museum of Art.
Lagerwey，John.
1987. Taoist Ritual in Chinese Society and History. New York：Macmillan.
Larre，Claude，Isabelle Robinet，and Elisabeth Rochat de la Vallée.
1993. Les grands traités du Huainan zi. Paris：Editions du Cerf.
Lauwaert，Fran?oise.
1990. “Comptes des dieux，calculs des hommes：essai sur la notion de retribution dans les contes en langue vulgaire du 17e siècle.” T’oung Pao 76.1-3：62-94.
Le Blanc，Charles.
1985-1986. “A Re-Examination of the Myth of Huang-ti.” Journal of Chinese Religions 13/14：45-63.
Lee，Sherman E.
1993. “Yan Hui，Zhong Kui，Demons and the New Year.” Artibus Asiae 53.1-2：211-227.
Levenson，Joseph R.，and Franz Schurmann.
1969. China：An Interpretive History，From the Beginnings to the Fall of Han. Berkeley：University of California Press.
Levi，Jean.
1989. Les Fonctionnaires divins：politique，despotisme，et mystique en chine ancienne. Paris：Editions du Seuil.
Lewis，Mark Edward.
1990. Sanctioned Violence in Early China. Albany：State University of New York Press.
1999. Writing and Authority in Early China. Albany：State University of New York Press.
Li Fengmao李丰楙.
1993. “Daozang suoshou zaoqi daoshude wenyiguan—yi Nüqing guilü ji Dongyuan shenzhou jing xi wei li 《道藏》所收早期道书的瘟疫观——以女青鬼律及洞渊神咒经析为例.” Zhongguo wenzhe yanjiu jikan 中国文哲研究集刊 3：417-454.
Li Ling 李零.
1995-96. “An Archaeological Study of Taiyi（Grand One）Worship.” Early Medieval China 2：1-39.
Li Shiyu李世瑜.
1961. Baojuan zonglu 宝卷综录. Beijing 北京：Zhonghua shuju 中华书局.
Li Xianzhang 李献璋.
1979. Boso shinkō no kenkyū 媽祖信仰の研究.Tokyo東京：Taizan bunbutsusha 泰山文物社.
Li Xueqin李学勤.
1993. “Liangzhu Culture and the Shang Taotie Motif.” In Whitfield，ed.，1993：56-66.
Liang Qizi 梁其姿.
1997. Shishan yu jiaohua：Ming Qingde cishan zuzhi 施善与教化：明清的慈善组织.Taibei 台北：Lianjing chuban gongsi 联经出版公司.
Liao Hsien-huei（Liao Xianhui）廖咸惠.
1996. “Tang Song shiqi nanfang houtu xinyangde yanbian—yi Yangzhou houtu chongbai wei li 唐宋时期南方后土信仰的衍变——以扬州后土崇拜为例.” Hanxue yanjiu汉学研究 14.2：103-134.
2001. “Popular Religion and the Religious Beliefs of the Song Elite，960-1276.” Ph.D.diss.，University of California，Los Angeles.
Liaoningsheng bowuguan辽宁省博物馆.
1988. Gusu fanhua tu 姑苏繁华图.Hong Kong 香港：Shangwu yinshuguan 商务印书馆.
Lin Hengdao林衡道.
1974. Taiwan simiao daquan 台湾寺庙大全.Taibei 台北：Qingwen chubanshe 青文出版社.
Little，Stephen.
1985. “The Demon Queller and the Art of Ch’iu Ying.” Artibus Asiae 46.1-2：1-128.
Liu Changjiu刘长久 et al.，ed.
1985. Dazu shike yanjiu 大足石刻研究.Chengdu 成都：Sichuansheng shehui kexueyuan chubanshe 四川省社会科学院出版社.
Liu Lexian刘乐贤.
1993. “Shuihudi Qinjian rishu ‘Jiejiu pian’ yanjiu睡虎地秦简日书《诘咎篇》研究.” Kaogu xuebao 考古学报1993.4：435-454.
Liu Ts’un-yan柳存仁.
1962. Buddhist and Taoist Influences on Chinese Novels. Wiesbaden：Otto Harrassowitz.
1967. Chinese Popular Fiction in Two London Libraries. Hong Kong：Lung Men Bookstore.
Liu Zhiwan刘枝万.
1983. “Taiwan zhi wenshen xinyang 台湾之瘟神信仰.” In Liu 刘枝万，Taiwan minjian xinyang lunji 台湾民间信仰论集，pp.225-234.Taibei 台北：Lianjing chuban shiye gongsi 联经出版事业公司.
1987. “Tenhōshin to tenhōju ni tsuite 天蓬神と天蓬呪に就いて.” In Dōkyōto shūkyō bunka 道教と宗教文化，pp.403-424. Ed. Akizuki Kan’ei秋月観暎.Tokyo 東京：Hirakawa shuppansha 平河出版社.
Loewe，Michael.
1970. “The Case of Witchcraft in 91 b.c.：Its Historical Setting and Effect on Han Dynastic History.” Asia Major，3rd series，15.2：159-196.
1971. “K’uang Heng and the Reform of Religious Practices（31 b.c.）.” Asia Major，3rd series，17.1：1-27.
1978. “Man and Beast：The Hybrid in Early Chinese Art and Literature.” Numen 25.2：97-117.
