·1·Hannah Arendt, On Revolution (New York: Penguin Books, 2006), 102.
·2·Behrooz Ghamari-Tabrizi, Islam and Dissent in Postrevolutionary Iran: Abdolkarim Soroush, Religious Politics and Democratic Reform (London: I. B. Tauris, 2008), 194.
·3·穆塔兹拉学派理论的历史的简要说明大部分参考 Richard C. Martin and Mark R. Woodward, with Dwi S. Atmaja, Defenders of Reason in Islam: Mu’tazilism from Medieval School to Modern Symbol (Oxford: Oneworld, 1997)。
·4·Mohammad Ayatollahi Tabaar, “Who Wrote the Quran·,” New York Times Magazine, Dec. 5, 2008.
·5·“Mohammad’s Word, Mohammad’s Miracle: An Interview with Abdulkarim Soroush by Kargozaran Newspaper,” Feb. 9, 2008, http://drsoroush.com/en/mohammads-word-mohammads-miracle/.
·6·Ghamari-Tabrizi, Islam and Dissent in Postrevolutionary Iran, 217.
·7·Ali Paya, “Karl Popper and the Iranian Intellectuals,” American Journal of Islamic Social Sciences 20, no. 2 (Spring 2003), 68.
·8·Ziba Mir-Hosseini, Islam and Gender: The Religious Debate in Contemporary Iran (Princeton, NJ: Princeton University Press, 1999), 217-46.
·9·Ghamari-Tabrizi, Islam and Dissent in Postrevolutionary Iran, 217.
10·同前，218。
11·同前，219。
12·同前，220。
13·同前，222。
