cloth soaked in purified water. His skills had progressed greatly since his first rudimentary experiments in
New York. The dark Art that Mal’akh practiced had been known by many names in many languages, but by
any name, it was a precise science. This primeval technology had once held the key to the portals of power,
but it had been banished long ago, relegated to the shadows of occultism and magic. Those few who still
practiced this Art were considered madmen, but Mal’akh knew better. This is not work for those with dull
faculties. The ancient dark Art, like modern science, was a discipline involving precise formulas, specific
ingredients, and meticulous timing.
This Art was not the impotent black magic of today, often practiced halfheartedly by curious souls. This Art,
like nuclear physics, had the potential to unleash enormous power. The warnings were dire: The unskilled
practitioner runs the risk of being struck by a reflux current and destroyed.
Mal’akh finished admiring the sacred blade and turned his attention to a lone sheet of thick vellum lying on
the table before him. He had made this vellum himself from the skin of a baby lamb. As was the protocol, the
lamb was pure, having not yet reached sexual maturity. Beside the vellum was a quill pen he had made from
the feather of a crow, a silver saucer, and three glimmering candles arranged around a solid-brass bowl. The
bowl contained one inch of thick crimson liquid.
The liquid was Peter Solomon’s blood.
Blood is the tincture of eternity.
Mal’akh picked up the quill pen, placed his left hand on the vellum, and dipping the quill tip in the blood, he
carefully traced the outline of his open palm. When he was done, he added the five symbols of the Ancient
Mysteries, one on each fingertip of the drawing.
The crown . . . to represent the king I shall become.
The star . . . to represent the heavens which have ordained my destiny.
The sun . . . to represent the illumination of my soul.
The lantern . . . to represent the feeble light of human understanding.
And the key . . . to represent the missing piece, that which tonight I shall at last possess.
Mal’akh completed his blood tracing and held up the vellum, admiring his work in the light of the three
candles. He waited until the blood was dry and then folded the thick vellum three times. While chanting an
ethereal ancient incantation, Mal’akh touched the vellum to the third candle, and it burst into flames. He set
the flaming vellum on the silver saucer and let it burn. As it did, the carbon in the animal skin dissolved to a
powdery black char. When the flame went out, Mal’akh carefully tapped the ashes into the brass bowl of
blood. Then he stirred the mixture with the crow’s feather.
The liquid turned a deeper crimson, nearly black.
Holding the bowl in both palms, Mal’akh raised it over his head and gave thanks, intoning the blood
eukharistos of the ancients. Then he carefully poured the blackened mixture into a glass vial and corked it.
This would be the ink with which Mal’akh would inscribe the untattooed flesh atop his head and complete
his masterpiece.
CHAPTER 82
Washington National Cathedral is the sixth-largest cathedral in the world and soars higher than a thirty-
story skyscraper. Embellished with over two hundred stained-glass windows, a fifty-three-bell carillon, and a
10,647-pipe organ, this Gothic masterpiece can accommodate more than three thousand worshippers.
Tonight, however, the great cathedral was deserted.
Reverend Colin Galloway—dean of the cathedral—looked like he had been alive forever. Stooped and
withered, he wore a simple black cassock and shuffled blindly ahead without a word. Langdon and Katherine
followed in silence through the darkness of the four-hundred-foot-long nave’s central aisle, which was
curved ever so slightly to the left to create a softening optical illusion. When they reached the Great
Crossing, the dean guided them through the rood screen—the symbolic divider between the public area and
the sanctuary beyond.
The scent of frankincense hung in the air of the chancel. This sacred space was dark, illuminated only by
indirect reflections in the foliated vaults overhead. Flags of the fifty states hung above the quire, which was
ornately appointed with several carved reredos depicting biblical events. Dean Galloway continued on,
apparently knowing this walk by heart. For a moment, Langdon thought they were headed straight for the
high altar, where the ten stones from Mount Sinai were embedded, but the old dean finally turned left and
groped his way through a discreetly hidden door that led into an administrative annex.
They moved down a short hallway to an office door bearing a brass nameplate:
THE REVEREND DR. COLIN GALLOWAY
CATHEDRAL DEAN
Galloway opened the door and turned on the lights, apparently accustomed to remembering this courtesy for
his guests. He ushered them in and closed the door.
The dean’s office was small but elegant, with high bookshelves, a desk, a carved armoire, and a private
bathroom. On the walls hung sixteenth-century tapestries and several religious paintings. The old dean
motioned to the two leather chairs directly opposite his desk. Langdon sat with Katherine and felt grateful
finally to set his heavy shoulder bag on the floor at his feet.
Sanctuary and answers, Langdon thought, settling into the comfortable chair.
The aged man shuffled around behind his desk and eased himself down into his high-backed chair. Then,
with a weary sigh, he raised his head, staring blankly out at them through clouded eyes. When he spoke, his
voice was unexpectedly clear and strong.
“I realize we have never met,” the old man said, “and yet I feel I know you both.” He took out a handkerchief
and dabbed his mouth. “Professor Langdon, I am familiar with your writings, including the clever piece you
did on the symbolism of this cathedral. And, Ms. Solomon, your brother, Peter, and I have been Masonic
brothers for many years now.”
“Peter is in terrible trouble,” Katherine said.
“So I have been told.” The old man sighed. “And I will do everything in my power to help you.”
Langdon saw no Masonic ring on the dean’s finger, and yet he knew many Masons, especially those within
the clergy, chose not to advertise their affiliation.
As they began to talk, it became clear that Dean Galloway already knew some of the night’s events from
Warren Bellamy’s phone message. As Langdon and Katherine filled him in on the rest, the dean looked more
and more troubled.
“And this man who has taken our beloved Peter,” the dean said, “he is insisting you decipher the pyramid in
exchange for Peter’s life?”
“Yes,” Langdon said. “He thinks it’s a map that will lead him to the hiding place of the Ancient Mysteries.”
The dean turned his eerie, opaque eyes toward Langdon. “My ears tell me you do not believe in such things.”
Langdon did not want to waste time going down this road. “It doesn’t matter what I believe. We need to help
Peter. Unfortunately, when we deciphered the pyramid, it pointed nowhere.”
The old man sat straighter. “You’ve deciphered the pyramid?”
Katherine interceded now, quickly explaining that despite Bellamy’s warnings and her brother’s request that
Langdon not unwrap the package, she had done so, feeling her first priority was to help her brother however
she could. She told the dean about the golden capstone, Albrecht Dürer’s magic square, and how it decrypted
the sixteen-letter Masonic cipher into the phrase Jeova Sanctus Unus.
“That’s all it says?” the dean asked. “One True God?”
“Yes, sir,” Langdon replied. “Apparently the pyramid is more of a metaphorical map than a geographic one.”
The dean held out his hands. “Let me feel it.”
Langdon unzipped his bag and pulled out the pyramid, which he carefully hoisted up on the desk, setting it
directly in front of the reverend.
Langdon and Katherine watched as the old man’s frail hands examined every inch of the stone—the
engraved side, the smooth base, and the truncated top. When he was finished, he held out his hands again.
“And the capstone?”
Langdon retrieved the small stone box, set it on the desk, and opened the lid. Then he removed the capstone
and placed it into the old man’s waiting hands. The dean performed a similar examination, feeling every
inch, pausing on the capstone’s engraving, apparently having some trouble reading the small, elegantly
inscribed text.
“‘The secret hides within The Order,’” Langdon offered. “And the words the and order are capitalized.”
The old man’s face was expressionless as he positioned the capstone on top of the pyramid and aligned it by
sense of touch. He seemed to pause a moment, as if in prayer, and reverently ran his palms over the complete
pyramid several times. Then he reached out and located the cube-shaped box, taking it in his hands, feeling it
carefully, his fingers probing inside and out.
When he was done, he set down the box and leaned back in his chair. “So tell me,” he demanded, his voice
suddenly stern. “Why have you come to me?”
The question took Langdon off guard. “We came, sir, because you told us to. And Mr. Bellamy said we
should trust you.”
“And yet you did not trust him?”
“I’m sorry?”
The dean’s white eyes stared directly through Langdon. “The package containing the capstone was sealed.
Mr. Bellamy told you not to open it,
and yet you did. In addition, Peter Solomon himself told you not to open it. And yet you did.”
“Sir,” Katherine intervened, “we were trying to help my brother. The man who has him demanded we
decipher—”
“I can appreciate that,” the dean declared, “and yet what have you achieved by opening the package?
Nothing. Peter’s captor is looking for a location, and he will not be satisfied with the answer of Jeova
Sanctus Unus.”
“I agree,” Langdon said, “but unfortunately that’s all the pyramid says. As I mentioned, the map seems to be
more figurative than—”
“You’re mistaken, Professor,” the dean said. “The Masonic Pyramid is a real map. It points to a real
location. You do not understand that, because you have not yet deciphered the pyramid fully. Not even
close.”
Langdon and Katherine exchanged startled looks.
The dean laid his hands back on the pyramid, almost caressing it. “This map, like the Ancient Mysteries
themselves, has many layers of meaning. Its true secret remains veiled from you.”
“Dean Galloway,” Langdon said, “we’ve been over every inch of the pyramid and capstone, and there’s
nothing else to see.”
“Not in its current state, no. But objects change.”
“Sir?”
“Professor, as you know, the promise of this pyramid is one of miraculous transformative power. Legend
holds that this pyramid can change its shape . . . alter its physical form to reveal its secrets. Like the famed
stone that released Excalibur into the hands of King Arthur, the Masonic Pyramid can transform itself if it so
chooses . . . and reveal its secret to the worthy.”
Langdon now sensed that the old man’s advanced years had perhaps robbed him of his faculties. “I’m sorry,
sir. Are you saying this pyramid can undergo a literal physical transformation?”
“Professor, if I were to reach out with my hand and transform this pyramid right before your eyes, would you
believe what you had witnessed?”
Langdon had no idea how to respond. “I suppose I would have no choice.”
“Very well, then. In a moment, I shall do exactly that.” He dabbed his mouth again. “Let me remind you that
there was an era when even the brightest minds perceived the earth as flat. For if the earth were round, then
surely the oceans would spill off. Imagine how they would have mocked you if you proclaimed, ‘Not only is
the world a sphere, but there is an invisible, mystical force that holds everything to its surface’!”
“There’s a difference,” Langdon said, “between the existence of gravity . . . and the ability to transform
objects with a touch of your hand.”
“Is there? Is it not possible that we are still living in the Dark Ages, still mocking the suggestion of ‘mystical’
forces that we cannot see or comprehend. History, if it has taught us anything at all, has taught us that the
strange ideas we deride today will one day be our celebrated truths. I claim I can transform this pyramid with
a touch of my finger, and you question my sanity. I would expect more from an historian. History is replete
with great minds who have all proclaimed the same thing . . . great minds who have all insisted that man
possesses mystical abilities of which he is unaware.”
Langdon knew the dean was correct. The famous Hermetic aphorism—Know ye not that ye are gods?—was
one of the pillars of the Ancient Mysteries. As above, so below . . . Man created in God’s image . . .
Apotheosis. This persistent message of man’s own divinity—of his hidden potential—was the recurring
theme in the ancient texts of countless traditions. Even the Holy Bible cried out in Psalms 82:6: Ye are gods!
“Professor,” the old man said, “I realize that you, like many educated people, live trapped between worlds—
one foot in the spiritual, one foot in the physical. Your heart yearns to believe . . . but your intellect refuses to
permit it. As an academic, you would be wise to learn from the great minds of history.” He paused and
cleared his throat. “If I’m remembering correctly, one of the greatest minds ever to live proclaimed: ‘That
which is impenetrable to us really exists. Behind the secrets of nature remains something subtle, intangible,
and inexplicable. Veneration for this force beyond anything that we can comprehend is my religion.’ ”
“Who said that?” Langdon said. “Gandhi?”
“No,” Katherine interjected. “Albert Einstein.”
Katherine Solomon had read every word Einstein had ever written and was struck by his profound respect for
the mystical, as well as his predictions that the masses would one day feel the same. The religion of the
future, Einstein had predicted, will be a cosmic religion. It will transcend personal God and avoid dogma
and theology.
Robert Langdon appeared to be struggling with the idea. Katherine could sense his rising frustration with the
old Episcopal priest, and she understood. After all, they had traveled here for answers, and they had found
instead a blind man who claimed he could transform objects with a touch of his hands. Even so, the old