饭饭TXT > 海外名作 > 《失乐园/Paradise Lost(英文版)》作者:[英]John Milton/约翰·弥尔顿【完结】 > Paradise lost@txtnovel.com.txt

第 27 页

作者:英-John Milton/约翰·弥尔顿 当前章节:15393 字 更新时间:2026-6-19 09:53

Thick over-head with verdant roof imbowered,

He led her nothing loth; flowers were the couch,

Pansies, and violets, and asphodel,

And hyacinth; Earth’s freshest softest lap.

Paradise Lost

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There they their fill of love and love’s disport

Took largely, of their mutual guilt the seal,

The solace of their sin; till dewy sleep

Oppressed them, wearied with their amorous play,

Soon as the force of that fallacious fruit,

That with exhilarating vapour bland

About their spirits had played, and inmost powers

Made err, was now exhaled; and grosser sleep,

Bred of unkindly fumes, with conscious dreams

Incumbered, now had left them; up they rose

As from unrest; and, each the other viewing,

Soon found their eyes how opened, and their minds

How darkened; innocence, that as a veil

Had shadowed them from knowing ill, was gone;

Just confidence, and native righteousness,

And honour, from about them, naked left

To guilty Shame; he covered, but his robe

Uncovered more. So rose the Danite strong,

Herculean Samson, from the harlot-lap

Of Philistean Dalilah, and waked

Shorn of his strength. They destitute and bare

Of all their virtue: Silent, and in face

Confounded, long they sat, as strucken mute:

Till Adam, though not less than Eve abashed,

At length gave utterance to these words constrained.

O Eve, in evil hour thou didst give ear

To that false worm, of whomsoever taught

To counterfeit Man’s voice; true in our fall,

False in our promised rising; since our eyes

Paradise Lost

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Opened we find indeed, and find we know

Both good and evil; good lost, and evil got;

Bad fruit of knowledge, if this be to know;

Which leaves us naked thus, of honour void,

Of innocence, of faith, of purity,

Our wonted ornaments now soiled and stained,

And in our faces evident the signs

Of foul concupiscence; whence evil store;

Even shame, the last of evils; of the first

Be sure then.—How shall I behold the face

Henceforth of God or Angel, erst with joy

And rapture so oft beheld? Those heavenly shapes

Will dazzle now this earthly with their blaze

Insufferably bright. O! might I here

In solitude live savage; in some glade

Obscured, where highest woods, impenetrable

To star or sun-light, spread their umbrage broad

And brown as evening: Cover me, ye Pines!

Ye Cedars, with innumerable boughs

Hide me, where I may never see them more!—

But let us now, as in bad plight, devise

What best may for the present serve to hide

The parts of each from other, that seem most

To shame obnoxious, and unseemliest seen;

Some tree, whose broad smooth leaves together sewed,

And girded on our loins, may cover round

Those middle parts; that this new comer, Shame,

There sit not, and reproach us as unclean.

So counselled he, and both together went

Paradise Lost

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Into the thickest wood; there soon they chose

The fig-tree; not that kind for fruit renowned,

But such as at this day, to Indians known,

In Malabar or Decan spreads her arms

Branching so broad and long, that in the ground

The bended twigs take root, and daughters grow

About the mother tree, a pillared shade

High over-arched, and echoing walks between:

There oft the Indian herdsman, shunning heat,

Shelters in cool, and tends his pasturing herds

At loop-holes cut through thickest shade: Those leaves

They gathered, broad as Amazonian targe;

And, with what skill they had, together sewed,

To gird their waist; vain covering, if to hide

Their guilt and dreaded shame! O, how unlike

To that first naked glory! Such of late

Columbus found the American, so girt

With feathered cincture; naked else, and wild

Among the trees on isles and woody shores.

Thus fenced, and, as they thought, their shame in part

Covered, but not at rest or ease of mind,

They sat them down to weep; nor only tears

Rained at their eyes, but high winds worse within

Began to rise, high passions, anger, hate,

Mistrust, suspicion, discord; and shook sore

Their inward state of mind, calm region once

And full of peace, now tost and turbulent:

For Understanding ruled not, and the Will

Heard not her lore; both in subjection now

Paradise Lost

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To sensual Appetite, who from beneath

Usurping over sovran Reason claimed

Superiour sway: From thus distempered breast,

Adam, estranged in look and altered style,

Speech intermitted thus to Eve renewed.

Would thou hadst hearkened to my words, and staid

With me, as I besought thee, when that strange

Desire of wandering, this unhappy morn,

I know not whence possessed thee; we had then

Remained still happy; not, as now, despoiled

Of all our good; shamed, naked, miserable!

Let none henceforth seek needless cause to approve

The faith they owe; when earnestly they seek

Such proof, conclude, they then begin to fail.

To whom, soon moved with touch of blame, thus Eve.

What words have passed thy lips, Adam severe!

Imputest thou that to my default, or will

Of wandering, as thou callest it, which who knows

But might as ill have happened thou being by,

Or to thyself perhaps? Hadst thou been there,

Or here the attempt, thou couldst not have discerned

Fraud in the Serpent, speaking as he spake;

No ground of enmity between us known,

Why he should mean me ill, or seek to harm.

Was I to have never parted from thy side?

As good have grown there still a lifeless rib.

Being as I am, why didst not thou, the head,

Command me absolutely not to go,

Going into such danger, as thou saidst?

Paradise Lost

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Too facile then, thou didst not much gainsay;

Nay, didst permit, approve, and fair dismiss.

Hadst thou been firm and fixed in thy dissent,

Neither had I transgressed, nor thou with me.

To whom, then first incensed, Adam replied.

Is this the love, is this the recompence

Of mine to thee, ingrateful Eve! expressed

Immutable, when thou wert lost, not I;

Who might have lived, and joyed immortal bliss,

Yet willingly chose rather death with thee?

And am I now upbraided as the cause

Of thy transgressing? Not enough severe,

It seems, in thy restraint: What could I more

I warned thee, I admonished thee, foretold

The danger, and the lurking enemy

That lay in wait; beyond this, had been force;

And force upon free will hath here no place.

But confidence then bore thee on; secure

Either to meet no danger, or to find

Matter of glorious trial; and perhaps

I also erred, in overmuch admiring

What seemed in thee so perfect, that I thought

No evil durst attempt thee; but I rue

The errour now, which is become my crime,

And thou the accuser. Thus it shall befall

Him, who, to worth in women overtrusting,

Lets her will rule: restraint she will not brook;

And, left to herself, if evil thence ensue,

She first his weak indulgence will accuse.

Paradise Lost

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Thus they in mutual accusation spent

The fruitless hours, but neither self-condemning;

And of their vain contest appeared no end.

Paradise Lost

281 of 374

Book X

Mean while the heinous and despiteful act

Of Satan, done in Paradise; and how

He, in the serpent, had perverted Eve,

Her husband she, to taste the fatal fruit,

Was known in Heaven; for what can ‘scape the eye

Of God all-seeing, or deceive his heart

Omniscient? who, in all things wise and just,

Hindered not Satan to attempt the mind

Of Man, with strength entire and free will armed,

Complete to have discovered and repulsed

Whatever wiles of foe or seeming friend.

For still they knew, and ought to have still remembered,

The high injunction, not to taste that fruit,

Whoever tempted; which they not obeying,

(Incurred what could they less?) the penalty;

And, manifold in sin, deserved to fall.

Up into Heaven from Paradise in haste

The angelick guards ascended, mute, and sad,

For Man; for of his state by this they knew,

Much wondering how the subtle Fiend had stolen

Entrance unseen. Soon as the unwelcome news

From Earth arrived at Heaven-gate, displeased

All were who heard; dim sadness did not spare

That time celestial visages, yet, mixed

With pity, violated not their bliss.

About the new-arrived, in multitudes

Paradise Lost

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The ethereal people ran, to hear and know

How all befel: They towards the throne supreme,

Accountable, made haste, to make appear,

With righteous plea, their utmost vigilance

And easily approved; when the Most High

Eternal Father, from his secret cloud,

Amidst in thunder uttered thus his voice.

Assembled Angels, and ye Powers returned

From unsuccessful charge; be not dismayed,

Nor troubled at these tidings from the earth,

Which your sincerest care could not prevent;

Foretold so lately what would come to pass,

When first this tempter crossed the gulf from Hell.

I told ye then he should prevail, and speed

On his bad errand; Man should be seduced,

And flattered out of all, believing lies

Against his Maker; no decree of mine

Concurring to necessitate his fall,

Or touch with lightest moment of impulse

His free will, to her own inclining left

In even scale. But fallen he is; and now

What rests, but that the mortal sentence pass

On his transgression,—death denounced that day?

Which he presumes already vain and void,

Because not yet inflicted, as he feared,

By some immediate stroke; but soon shall find

Forbearance no acquittance, ere day end.

Justice shall not return as bounty scorned.

But whom send I to judge them? whom but thee,

Paradise Lost

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Vicegerent Son? To thee I have transferred

All judgement, whether in Heaven, or Earth, or Hell.

Easy it may be seen that I intend

Mercy colleague with justice, sending thee

Man’s friend, his Mediator, his designed

Both ransom and Redeemer voluntary,

And destined Man himself to judge Man fallen.

So spake the Father; and, unfolding bright

Toward the right hand his glory, on the Son

Blazed forth unclouded Deity: He full

Resplendent all his Father manifest

Expressed, and thus divinely answered mild.

Father Eternal, thine is to decree;

Mine, both in Heaven and Earth, to do thy will

Supreme; that thou in me, thy Son beloved,

Mayest ever rest well pleased. I go to judge

On earth these thy transgressours; but thou knowest,

Whoever judged, the worst on me must light,

When time shall be; for so I undertook

Before thee; and, not repenting, this obtain

Of right, that I may mitigate their doom

On me derived; yet I shall temper so

Justice with mercy, as may illustrate most

Them fully satisfied, and thee appease.

Attendance none shall need, nor train, where none

Are to behold the judgement, but the judged,

Those two; the third best absent is condemned,

Convict by flight, and rebel to all law:

Conviction to the serpent none belongs.

Paradise Lost

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Thus saying, from his radiant seat he rose

Of high collateral glory: Him Thrones, and Powers,

Princedoms, and Dominations ministrant,

Accompanied to Heaven-gate; from whence

Eden, and all the coast, in prospect lay.

Down he descended straight; the speed of Gods

Time counts not, though with swiftest minutes winged.

Now was the sun in western cadence low

From noon, and gentle airs, due at their hour,

To fan the earth now waked, and usher in

The evening cool; when he, from wrath more cool,

Came the mild Judge, and Intercessour both,

To sentence Man: The voice of God they heard

Now walking in the garden, by soft winds

Brought to their ears, while day declined; they heard,

And from his presence hid themselves among

The thickest trees, both man and wife; till God,

Approaching, thus to Adam called aloud.

Where art thou, Adam, wont with joy to meet

My coming seen far off? I miss thee here,

Not pleased, thus entertained with solitude,

Where obvious duty ere while appeared unsought:

Or come I less conspicuous, or what change

Absents thee, or what chance detains?—Come forth!

He came; and with him Eve, more loth, though first

To offend; discountenanced both, and discomposed;

Love was not in their looks, either to God,

Or to each other; but apparent guilt,

And shame, and perturbation, and despair,

Paradise Lost

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Anger, and obstinacy, and hate, and guile.

Whence Adam, faltering long, thus answered brief.

I heard thee in the garden, and of thy voice

Afraid, being naked, hid myself. To whom

The gracious Judge without revile replied.

My voice thou oft hast heard, and hast not feared,

But still rejoiced; how is it now become

So dreadful to thee? That thou art naked, who

Hath told thee? Hast thou eaten of the tree,

Whereof I gave thee charge thou shouldst not eat?

To whom thus Adam sore beset replied.

O Heaven! in evil strait this day I stand

Before my Judge; either to undergo

Myself the total crime, or to accuse

My other self, the partner of my life;

Whose failing, while her faith to me remains,

I should conceal, and not expose to blame

By my complaint: but strict necessity

Subdues me, and calamitous constraint;

Lest on my head both sin and punishment,

However insupportable, be all

Devolved; though should I hold my peace, yet thou

Wouldst easily detect what I conceal.—

This Woman, whom thou madest to be my help,

And gavest me as thy perfect gift, so good,

So fit, so acceptable, so divine,

That from her hand I could suspect no ill,

And what she did, whatever in itself,

Her doing seemed to justify the deed;

Paradise Lost

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She gave me of the tree, and I did eat.

To whom the Sovran Presence thus replied.

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