that mode of Divine grace which is not only consistent with, but
dependent upon, this religion; and is consistent with and dependent
upon no other. Now to say that the honour I here mean, and which
was, I thought, all the honour I could be supposed to mean, will
uphold, must less dictate an untruth, is to assert an absurdity too
shocking to be conceived."
"I purposely avoided," says Square, "drawing a conclusion which I
thought evident from what I have said; but if you perceived it, I am
sure you have not attempted to answer it. However, to drop the article
of religion, I think it is plain, from what you have said, that we
have different ideas of honour; or why do we not agree in the same
terms of its explanation? I have asserted, that true honour and true
virtue are almost synonymous terms, and they are both founded on the
unalterable rule of right, and the eternal fitness of things; to which
an untruth being absolutely repugnant and contrary, it is certain that
true honour cannot support an untruth. In this, therefore, I think
we are agreed; but that this honour can be said to be founded on
religion, to which it is antecedent, if by religion be meant any
positive law--"
"I agree," answered Thwackum, with great warmth, "with a man who
asserts honour to be antecedent to religion! Mr. Allworthy, did I
agree--?"
He was proceeding when Mr. Allworthy interposed, telling them very
coldly, they had both mistaken his meaning; for that he had said
nothing of true honour.- It is possible, however, he would not have
easily quieted the disputants, who were growing equally warm, had
not another matter now fallen out, which put a final end to the
conversation at present.
Chapter 4
Containing a necessary apology for the author; and a childish
incident, which perhaps requires an apology likewise
Before I proceed farther, I shall beg leave to obviate some
misconstructions into which the zeal of some few readers may lead
them; for I would not willingly give offence to any, especially to men
who are warm in the cause of virtue or religion.
I hope, therefore, no man will, by the grossest misunderstanding
of perversion of my meaning, misrepresent me, as endeavouring to
cast any ridicule on the greatest perfections of human nature; and
which do, indeed, alone purify and ennoble the heart of man, and raise
him above the brute creation. This, reader, I will venture to say (and
by how much the better man you are yourself, by so much the more
will you be inclined to believe me), that I would rather have buried
the sentiments of these two persons in eternal oblivion, than have
done any injury to either of these glorious causes.
On the contrary, it is with a view to their service, that I have
taken upon me to record the lives and actions of two of their false
and pretended champions. A treacherous friend is the most dangerous
enemy; and I will say boldly, that both religion and virtue have
received more real discredit from hypocrites than the wittiest
profligates or infidels could ever cast upon them: nay, farther, as
these two, in their purity, are rightly called the bands of civil
society, and are indeed the greatest of blessings; so when poisoned
and corrupted with fraud, pretence, and effectation, they have
become the worst of civil curses, and have enabled men to perpetrate
the most cruel mischiefs to their own species.
Indeed, I doubt not but this ridicule will in general be allowed: my
chief apprehension is, as many true and just sentiments often came
from the mouths of these persons, lest the whole should be taken
together, and I should be conceived to ridicule all alike. Now the
reader will be pleased to consider, that, as neither of these men were
fools, they could not be supposed to have holden none but wrong
principles, and to have uttered nothing but absurdities; what
injustice, therefore, must I have done to their characters, had I
selected only what was bad! And how horribly wretched and maimed
must their arguments have appeared!
Upon the whole, it is not religion or virtue, but the want or
them, which is here exposed. Had not Thwackum too much neglected
virtue, and Square, religion, in the composition of their several
systems, and had not both utterly discarded all natural goodness of
heart, they had never been represented as the objects of derision in
this history; in which we will now proceed.
This matter then, which put an end to the debate mentioned in the
last chapter, was no other than a quarrel between Master Blifil and
Tom Jones, the consequence of which had been a bloody nose to the
former; for though Master Blifil, notwithstanding he was the
younger, was in size above the other's match, yet Tom was much his
superior at the noble art of boxing.
Tom, however, cautiously avoided all engagements with that youth;
for besides that Tommy Jones was an inoffensive lad amidst all his
roguery, and really loved Blifil, Mr. Thwackum being always the second
of the latter, would have been sufficient to deter him.
But well says a certain author, No man is wise at all hours; it is
therefore no wonder that a boy is not so. A difference arising at play
between the two lads, Master Blifil called Tom a beggarly bastard.
Upon which the latter, who was somewhat passionate in his disposition,
immediately caused that phenomenon in the face of the former, which we
have above remembered.
Master Blifil now, with his blood running from his nose, and the
tears galloping after from his eyes, appeared before his uncle and the
tremendous Thwackum. In which court an indictment of assault, battery,
and wounding, was instantly preferred against Tom; who in his excuse
only pleaded the provocation, which was indeed all the matter that
Master Blifil had omitted.
It is indeed possible that this circumstance might have escaped
his memory; for, in his reply, he positively insisted, that he had
made use of no such appellation; adding, "Heaven forbid such naughty
words should ever come out of his mouth!"
Tom, though against all form of law, rejoined in affirmance of the
words. Upon which Master Blifil said, "It is no wonder. Those who will
tell one fib, will hardly stick at another. If I had told my master
such a wicked fib as you have done, I should be ashamed to show my
face."
"What fib, child?" cries Thwackum pretty eagerly.
"Why, he told you that nobody was with him a shooting when he killed
the partridge; but he knows" (here he burst into a flood of tears),
"yes, he knows, for he confessed it to me, that Black George the
gamekeeper was there. Nay, he said- yes you did- deny it if you can,
that you would not have confest the truth, though master had cut you
to pieces."
At this the fire flashed from Thwackum's eyes, and he cried out in
triumph- "Oh! ho! this is your mistaken notion of honour! This is the
boy who was not to be whipped again!" But Mr. Allworthy, with a more
gentle aspect, turned towards the lad, and said, "Is this true, child?
How came you to persist so obstinately in a falsehood?"
Tom said, "He scorned a lie as much as any one: but he thought his
honour engaged him to act as he did; for he had promised the poor
fellow to conceal him: which," he said, "he thought himself farther
obliged to, as the gamekeeper had begged him not to go into the
gentleman's manor, and had at last gone himself, in compliance with
his persuasions." He said, "This was the whole truth of the matter,
and he would take his oath of it"; and concluded with very
passionately begging Mr. Allworthy "to have compassion on the poor
fellow's family, especially as he himself only had been guilty, and
the other had been very difficultly prevailed on to do what he did.
Indeed, sir," said he, "it could hardly be called a lie that I told;
for the poor fellow was entirely innocent of the whole matter. I
should have gone alone after the birds; nay, I did go at first, and he
only followed me to prevent more mischief. Do, pray, sir, let me be
punished; take my little horse away again; but pray, sir, forgive poor
George."
Mr. Allworthy hesitated a few moments, and then dismissed the
boys, advising them to live more friendly and peaceably together.
Chapter 5
The opinions of the divine and the philosopher concerning the two
boys; with some reasons for their opinions, and other matters
It is probable, that by disclosing this secret, which had been
communicated in the utmost confidence to him, young Blifil preserved
his companion from a good lashing; for the offence of the bloody
nose would have been of itself sufficient cause for Thwackum to have
proceeded to correction; but now this was totally absorbed in the
consideration of the other matter; and with regard to this, Mr.
Allworthy declared privately, he thought the boy deserved reward
rather than punishment, so that Thwackum's hand was withheld by a
general pardon.
Thwackum, whose meditations were full of birch, exclaimed against
this weak, and, as he said he would venture to call it, wicked lenity.
To remit the punishment of such crimes was, he said, to encourage
them. He enlarged much on the correction of children, and quoted
many texts from Solomon, and others; which being to be found in so
many other books, shall not be found here. He then applied himself
to the vice of lying, on which head he was altogether as learned as he
had been on the other.
Square said, he had been endeavouring to reconcile the behaviour
of Tom with his idea of perfect virtue, but could not. He owned
there was something which at first sight appeared like fortitude in
the action; but as fortitude was a virtue, and falsehood a vice,
they could by no means agree or unite together. He added, that as this
was in some measure to confound virtue and vice, it might be worth Mr.
Thwackum's consideration, whether a larger castigation might not be
laid on upon the account.
As both these learned men concurred in censuring Jones, so were they
no less unanimous in applauding Master Blifil. To bring truth to
light, was by the parson asserted to be the duty of every religious
man; and by the philosopher this was declared to be highly conformable
with the rule of right, and the eternal and unalterable fitness of
things.
All this, however, weighed very little with Mr. Allworthy. He
could not be prevailed on to sign the warrant for the execution of
Jones. There was something within his own breast with which the
invincible fidelity which that youth had preserved, corresponded
much better than it had done with the religion of Thwackum, or with
the virtue of Square. He therefore strictly ordered the former of
these gentlemen to abstain from laying violent hands on Tom for what
had past. The pedagogue was obliged to obey those orders; but not
without great reluctance, and frequent mutterings that the boy would
be certainly spoiled.
Towards the gamekeeper the good man behaved with more severity. He
presently summoned that poor fellow before him, and after many
bitter remonstrances, paid him his wages, and dismist him from his
service; for Mr. Allworthy rightly observed, that there was a great
difference between being guilty of a falsehood to excuse yourself, and
to excuse another. He likewise urged, as the principal motive to his
inflexible severity against this man, that he had basely suffered
Tom Jones to undergo so heavy a punishment for his sake, whereas he
ought to have prevented it by making the discovery himself.
When this story became public, many people differed from Square
and Thwackum, in judging the conduct of the two lads on the
occasion. Master Blifil was generally called a sneaking rascal, a
poor-spirited wretch, with other epithets of the like kind; whilst Tom
was honoured with the appellations of a brave lad, a jolly dog, and an
honest fellow. Indeed, his behaviour to Black George much
ingratiated him with all the servants; for though that fellow was
before universally disliked, yet he was no sooner turned away than
he was as universally pitied; and the friendship and gallantry of
Tom Jones was celebrated by them all with the highest applause; and
they condemned Master Blifil as openly as they durst, without
incurring the danger of offending his mother. For all this, however,
poor Tom smarted in the flesh; for though Thwackum had been
inhibited to exercise his arm on the foregoing account, yet, as the
proverb says, It is easy to find a stick, &c. So was it easy to find a
rod; and, indeed, the not being able to find one was the only thing
which could have kept Thwackum any long time from chastising poor
Jones.
Had the bare delight in the sport been the only inducement to the
pedagogue, it is probable Master Blifil would likewise have had his
share; but though Mr. Allworthy had given him frequent orders to
make no difference between the lads, yet was Thwackum altogether as
kind and gentle to this youth, as he was harsh, nay even barbarous, to
the other. To say the truth, Blifil had greatly gained his master's
affections; partly by the profound respect he always showed his
person, but much more by the decent reverence with which he received
his doctrine; for he had got by heart, and frequently repeated, his
phrases, and maintained all his master's religious principles with a
zeal which was surprizing in one so young, and which greatly
endeared him to the worthy preceptor.
Tom Jones, on the other hand, was not only deficient in outward
tokens of respect, often forgetting to pull off his hat, or to bow
at his master's approach; but was altogether as unmindful both of
his master's precepts and example. He was indeed a thoughtless,
giddy youth, with little sobriety in his manners, and less in his
countenance; and would often very impudently and indecently laugh at
his companion for his serious behaviour.
