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You may argue that the Church and the fathers are holy. Yet the Church is compelled to pray: "Forgive us our trespasses," I am not to be believed, nor is the Church to be believed, or the fathers, or the apostles, or an angel from heaven, if they teach anything contrary to the Word of God. Let the Word of God abide forever.

Peter erred in life and in doctrine. Paul might have dismissed Peter's error as a matter of no consequence. But Paul saw that Peter's error would lead to the damage of the whole Church unless it were corrected. Therefore he withstood Peter to his face. The Church, Peter, the apostles, angels from heaven, are not to be heard unless they teach the genuine Word of God.

This argument is not always to our advantage. People ask: "Whom then shall we believe?" Our opponents maintain that they teach the pure Word of God. We do not believe them. They in turn hate and persecute us for vile heretics. What can we do about it? With Paul we glory in the Gospel of Jesus Christ. What do we gain? We are told that our glorying is idle vanity and unadulterated blasphemy. The moment we abase ourselves and give in to the rage of our opponents, Papists and Anabaptists grow arrogant. The Anabaptists hatch out some new monstrosity. The Papists revive their old abominations. What to do? Let everybody become sure of his calling and doctrine, that he may boldly say with Paul: "But though we, or an angel from heaven, preach any other gospel unto you than ye have received, let him be accursed."

VERSES 13, 14. For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it: And profited in the Jews' religion above many my equals in mine own nation.

This passage does not contain doctrine. Paul adduces his own case for an example. "I have," he says, "at one time defended the traditions of the Pharisees more fiercely than any of your false apostles. Now, if the righteousness of the Law had been worth anything I would never have forsaken it. So carefully did I live up to the Law that I excelled many of my companions. So zealous was I in defense of the Law that I wasted the church of God."

VERSE 14. Being more exceedingly zealous of the traditions of my fathers.

Speaking now of the Mosaic Law, Paul declares that he was wrapped up in it. To the Philippians he wrote: "As touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless." He means to say, "I can compare myself with the best and holiest of all those who are of the circumcision. Let them show me if they can, a more earnest defender of the Mosaic Law than I was at one time. This fact, O Galatians, should have put you on your guard against these deceivers who make so much of the Law. If anybody ever had reason to glory in the righteousness of the Law, it was I." I too may say that before I was enlightened by the Gospel, I was as zealous for the papistical laws and traditions of the fathers as ever a man was. I tried hard to live up to every law as best I could. I punished myself with fasting, watching, praying, and other exercises more than all those who today hate and persecute me. I was so much in earnest that I imposed upon my body more than it could stand. I honored the pope as a matter of conscience. Whatever I did, I did with a single heart to the glory of God. But our opponents, well-fed idlers that they are, will not believe what I and many others have endured.

VERSES 15, 16, 17. But when it pleased God, who separated me from my mother's womb, and called me by his grace. To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

Here Paul relates that immediately upon being called by God to preach the Gospel to the Gentiles, he went into Arabia without consulting a single person. "When it had pleased God," he writes, "I did not deserve it. I had been an enemy of Christ. I had blasphemed His Gospel. I had shed innocent blood. In the midst of my frenzy I was called. Why? On account of my outrageous cruelty? Indeed not. My gracious God who shows mercy unto whom He will, pardoned all mine iniquities. He bestowed His grace upon me, and called me for an apostle."

We also have come to the knowledge of the truth by the same kindness of God. I crucified Christ daily in my cloistered life, and blasphemed God by my wrong faith. Outwardly I kept myself chaste, poor, and obedient. I was much given to fasting, watching, praying, saying of masses, and the like. Yet under the cloak of my outward respectability I continually mistrusted, doubted, feared, hated, and blasphemed God. My righteousness was a filthy puddle. Satan loves such saints. They are his darlings, for they quickly destroy their body and soul by depriving them of the blessings of God's generous gifts.

I tell you I stood in awe of the pope's authority. To dissent from him I considered a crime worthy of eternal death. I thought of John Huss as a cursed heretic. I counted it a sin even to think of him. I would gladly have furnished the wood to burn him. I would have felt I had done God a real service.

In comparison with these sanctimonious hypocrites of the papacy, publicans and harlots are not bad. They at least feel remorse. They at least do not try to justify their wicked deeds. But these pretended saints, so far from acknowledging their errors, justify them and regard them as acceptable sacrifices unto God.

VERSE 15. When it pleased God.

"By the favor of God I, a wicked and cursed wretch, a blasphemer, persecutor, and rebel, was spared. Not content to spare me, God granted unto me the knowledge of His salvation, His Spirit, His Son, the office of an apostle, everlasting life." Paul speaking.

God not only pardoned our iniquities, but in addition overwhelmed us with blessings and spiritual gifts. Many, however, are ungrateful. Worse, by opening again a window to the devil many begin to loathe God's Word, and end by perverting the Gospel.

VERSE 15. Who separated me from my mother's womb.

This is a Hebrew expression, meaning to sanctify, ordain, prepare. Paul is saying, "When I was not yet born God ordained me to be an apostle, and in due time confirmed my apostleship before the world. Every gift, be it small or great, spiritual or temporal, and every good thing I should ever do, God has ordained while I was yet in my mother's womb where I could neither think nor perform any good thing. After I was born God supported me. Heaping mercy upon mercy, He freely forgave my sins, replenishing me with His grace to enable me to learn what great things are ours in Christ. To crown it all, He called me to preach the Gospel to others."

VERSE 15. And called me by his grace.

"Did God call me on account of my holy life? Or on account of my pharisaical religion? Or on account of my prayers, fastings, and works? Never. Well, then, it is certain God did not call me on account of my blasphemies, persecutions, oppressions. What prompted Him to call me? His grace alone."

VERSE 16. To reveal his Son to me.

We now hear what kind of doctrine was committed to Paul: The doctrine of the Gospel, the doctrine of the revelation of the Son of God. This doctrine differs greatly from the Law. The Law terrorizes the conscience. The Law reveals the wrath and judgment of God. The Gospel does not threaten. The Gospel announces that Christ is come to forgive the sins of the world. The Gospel conveys to us the inestimable treasures of God.

VERSE 16. That I might preach him among the heathen.

"It pleased God," says the Apostle, "to reveal himself in me. Why? For a twofold purpose. That I personally should believe in the Son of God, and that I should reveal Him to the Gentiles."

Paul doe not mention the Jews, for the simple reason that he was the called and acknowledged apostle of the Gentiles, although he preached Christ also to the Jews.

We can hear the Apostle saying to himself: "I will not burden the Gentiles with the Law, because I am their apostle and not their lawgiver. Not once did you Galatians hear me speak of the righteousness of the Law or of works. My job was to bring you the Gospel. Therefore you ought to listen to no teachers of the Law, but the Gospel: not Moses, but the Son of God; not the righteousness of works, but the righteousness of faith must be proclaimed to the Gentiles. That is the right kind of preaching for Gentiles."

VERSE 16. Immediately I conferred not with flesh and blood.

Once Paul had received the Gospel from Christ, he conferred with nobody in Damascus. He asked no man to teach him. He did not go up to Jerusalem to sit at the feet of Peter and the other apostles. At once he preached Jesus Christ in Damascus.

VERSE 17. Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

"I went to Arabia before I saw any of the apostles. I took it upon myself to preach the Gospel to the Gentiles without delay, because Christ had called me for that purpose." This statement refutes the assertion of the false apostles that Paul had been a pupil of the apostles, from which the false apostles inferred that Paul had been instructed in the obedience of the Law, that therefore the Gentiles also ought to keep the Law and submit to circumcision.

VERSES 18, 19. Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. But other of the apostles saw I none, save James the Lord's brother.

Paul minutely recounts his personal history to stop the cavil of the false apostles. Paul does not deny that he had been with some of the apostles. He went to Jerusalem uninvited, not to be instructed, but to visit with Peter. Luke reports the occasion in the ninth chapter of the Book of Acts. Barnabas introduced Paul to the apostles and related to them how Paul had met the Lord Jesus on the way to Damascus, also how Paul had preached boldly at Damascus in the name of Jesus. Paul says that he saw Peter and James, but he denies that he learned anything from them.

Why does Paul harp on this seemingly unimportant fact? To convince the churches of Galatia that his Gospel was the true Word of Christ which he learned from Christ Himself and from no man. Paul was forced to affirm and re-affirm this fact. His usefulness to all the churches that had used him as their pastor and teacher was at stake.

VERSE 20. Now the things which I write unto you, behold, before God, I lie not.

Was it necessary for Paul to go under oath? Yes. Paul is reporting personal history. How else would the churches believe him? The false apostles might say, "Who knows whether Paul is telling the truth?" Paul, the elect vessel of God, was held in so little esteem by his own Galatians to whom he had preached Christ that it was necessary for him to swear an oath that he spoke the truth. If this happened to Paul, what business have we to complain when people doubt our words, or hold us in little regard, we who cannot begin to compare ourselves with the Apostle?

VERSE 21. Afterwards I came into the regions of Syria and Cilicia.

Syria and Cilicia are adjacent countries. Paul traces his movements carefully in order to convince the Galatians that he had never been the disciple of any apostle.

VERSES 22, 23, 24. And was unknown by face unto the churches of Judaea which were in Christ: But they had heard only, that he which persecuted us in times past now preacheth the faith which once he destroyed. And they glorified God in me.

In Syria and Cilicia Paul won the indorsement of all the churches of Judea, by his preaching. All the churches everywhere, even those of Judea, could testify that he had preached the same faith everywhere. "And," Paul adds, "these churches glorified God in me, not because I taught that circumcision and the law of Moses should be observed, but because I urged upon all faith in the Lord Jesus Christ."

CHAPTER 2

VERSE 1. Then fourteen years after I went up again to Jerusalem.

Paul taught justification by faith in Christ Jesus, without the deeds of the Law. He reported this to the disciples at Antioch. Among the disciples were some that had been brought up in the ancient customs of the Jews. These rose against Paul in quick indignation, accusing him of propagating a gospel of lawlessness.

Great dissension followed. Paul and Barnabas stood up for the truth. They testified: "Wherever we preached to the Gentiles, the Holy Ghost came upon those who received the Word. This happened everywhere. We preached not circumcision, we did not require observance of the Law. We preached faith in Jesus Christ. At our preaching of faith, God gave to the hearers the Holy Ghost." From this fact Paul and Barnabas inferred that the Holy Ghost approved the faith of the Gentiles without the Law and circumcision. If the faith of the Gentiles had not pleased the Holy Ghost, He would not have manifested His presence in the uncircumcised hearers of the Word.

Unconvinced, the Jews fiercely opposed Paul, asserting that the Law ought to be kept and that the Gentiles ought to be circumcised, or else they could not be saved.

When we consider the obstinacy with which Romanists cling to their traditions, we can very well understand the zealous devotion of the Jews for the Law. After all, they had received the Law from God. We can understand how impossible it was for recent converts from Judaism suddenly to break with the Law. For that matter, God did bear with them, as He bore with the infirmity of Israel when the people halted between two religions. Was not God patient with us also while we were blindfolded by the papacy? God is longsuffering and full of mercy. But we dare not abuse the patience of the Lord. We dare no longer continue in error now that the truth has been revealed in the Gospel. The opponents of Paul had his own example to prefer against him. Paul had circumcised Timothy. Paul defended his action on the ground that he had circumcised Timothy, not from compulsion, but from Christian love, lest the weak in faith should be offended. His opponents would not accept Paul's explanation.

When Paul saw that the quarrel was getting out of hand he obeyed the direction of God and left for Jerusalem, there to confer with the other apostles. He did this not for his own sake, but for the sake of the people.

VERSE 1. With Barnabas, and took Titus with me also.

Paul chose two witnesses, Barnabas and Titus. Barnabas had been Paul's preaching companion to the Gentiles. Barnabas was an eye-witness of the fact that the Holy Ghost had come upon the Gentiles in response to the simple preaching of faith in Jesus Christ. Barnabas stuck to Paul on this point, that it was not necessary for the Gentiles to be bothered with the Law as long as they believed in Christ.