grave and kindly way begged the Sister to leave them alone for a moment,
she dared not refuse this supreme request, but immediately left the room.
"Ah! my dear child," said the old man, "how much I wanted to speak to
you! Sit down there, close to the bed, so that you may be able to hear
me, for this is the end; I shall no longer be here to-night. And I have
such a great service to ask of you."
Quite upset at finding his friend so wasted, with his face white like a
sheet, and scarce a sign of life save the sparkle of his innocent, loving
eyes, Pierre responded: "But I would have come sooner if I had known you
were in need of me! Why did you not send for me before? Are people being
kept away from you?"
A faint smile of shame and confession appeared on the old priest's
embarrassed face. "Well, my dear child," said he, "you must know that I
have again done some foolish things. Yes, I gave money to some people
who, it seems, were not deserving of it. In fact, there was quite a
scandal; they scolded me at the Archbishop's palace, and accused me of
compromising the interests of religion. And when they heard that I was
ill, they put that good Sister beside me, because they said that I should
die on the floor, and give the very sheets off my bed if I were not
prevented."
He paused to draw breath, and then continued: "So you understand, that
good Sister--oh! she is a very saintly woman--is here to nurse me and
prevent me from still doing foolish things. To overcome her vigilance I
had to use a little deceit, for which God, I trust, will forgive me. As
it happens, it's precisely my poor who are in question; it was to speak
to you about them that I so particularly wished to see you."
Tears had come to Pierre's eyes. "Tell me what you want me to do," he
answered; "I am yours, both heart and soul."
"Yes, yes, I know it, my dear child. It was for that reason that I
thought of you--you alone. In spite of all that has happened, you are the
only one in whom I have any confidence, who can understand me, and give
me a promise which will enable me to die in peace."
This was the only allusion he would venture to make to the cruel rupture
which had occurred after the young man had thrown off his cassock and
rebelled against the Church. He had since heard of Pierre's marriage, and
was aware that he had for ever severed all religious ties. But at that
supreme moment nothing of this seemed of any account to the old priest.
His knowledge of Pierre's loving heart sufficed him, for all that he now
desired was simply the help of that heart which he had seen glowing with
such passionate charity.
"Well," he resumed, again finding sufficient strength to smile, "it is a
very simple matter. I want to make you my heir. Oh! it isn't a fine
legacy I am leaving you; it is the legacy of my poor, for I have nothing
else to bestow on you; I shall leave nothing behind me but my poor."
Of these unhappy creatures, three in particular quite upset his heart. He
recoiled from the prospect of leaving them without chance of succour,
without even the crumbs which he had hitherto distributed among them, and
which had enabled them to live. One was the big Old'un, the aged
carpenter whom he and Pierre had vainly sought one night with the object
of sending him to the Asylum for the Invalids of Labour. He had been sent
there a little later, but he had fled three days afterwards, unwilling as
he was to submit to the regulations. Wild and violent, he had the most
detestable disposition. Nevertheless, he could not be left to starve. He
came to Abbe Rose's every Saturday, it seemed, and received a franc,
which sufficed him for the whole week. Then, too, there was a bedridden
old woman in a hovel in the Rue du Mont-Cenis. The baker, who every
morning took her the bread she needed, must be paid. And in particular
there was a poor young woman residing on the Place du Tertre, one who was
unmarried but a mother. She was dying of consumption, unable to work, and
tortured by the idea that when she should have gone, her daughter must
sink to the pavement like herself. And in this instance the legacy was
twofold: there was the mother to relieve until her death, which was near
at hand, and then the daughter to provide for until she could be placed
in some good household.
"You must forgive me, my dear child, for leaving you all these worries,"
added Abbe Rose. "I tried to get the good Sister, who is nursing me, to
take an interest in these poor people, but when I spoke to her of the big
Old'un, she was so alarmed that she made the sign of the cross. And it's
the same with my worthy friend Abbe Tavernier. I know nobody of more
upright mind. Still I shouldn't be at ease with him, he has ideas of his
own.... And so, my dear child, there is only you whom I can rely upon,
and you must accept my legacy if you wish me to depart in peace."
Pierre was weeping. "Ah! certainly, with my whole soul," he answered. "I
shall regard your desires as sacred."
"Good! I knew you would accept.... So it is agreed: a franc for the
big Old'un every Saturday, the bread for the bedridden woman, some help
for the poor young mother, and then a home for her little girl. Ah! if
you only knew what a weight it is off my heart! The end may come now, it
will be welcome to me."
His kind white face had brightened as if with supreme joy. Holding
Pierre's hand within his own he detained him beside the bed, exchanging a
farewell full of serene affection. And his voice weakening, he expressed
his whole mind in faint, impressive accents: "Yes, I shall be pleased to
go off. I could do no more, I could do no more! Though I gave and gave, I
felt that it was ever necessary to give more and more. And how sad to
find charity powerless, to give without hope of ever being able to stamp
out want and suffering! I rebelled against that idea of yours, as you
will remember. I told you that we should always love one another in our
poor, and that was true, since you are here, so good and affectionate to
me and those whom I am leaving behind. But, all the same, I can do no
more, I can do no more; and I would rather go off, since the woes of
others rise higher and higher around me, and I have ended by doing the
most foolish things, scandalising the faithful and making my superiors
indignant with me, without even saving one single poor person from the
ever-growing torrent of want. Farewell, my dear child. My poor old heart
goes off aching, my old hands are weary and conquered."
Pierre embraced him with his whole soul, and then departed. His eyes were
full of tears and indescribable emotion wrung his heart. Never had he
heard a more woeful cry than that confession of the impotence of charity,
on the part of that old candid child, whose heart was all simplicity and
sublime benevolence. Ah! what a disaster, that human kindness should be
futile, that the world should always display so much distress and
suffering in spite of all the compassionate tears that had been shed, in
spite of all the alms that had fallen from millions and millions of hands
for centuries and centuries! No wonder that it should bring desire for
death, no wonder that a Christian should feel pleased at escaping from
the abominations of this earth!
When Pierre again reached the workroom he found that the table had long
since been cleared, and that Bache and Morin were chatting with
Guillaume, whilst the latter's sons had returned to their customary
occupations. Marie, also, had resumed her usual place at the work-table
in front of Mere-Grand; but from time to time she rose and went to look
at Jean, so as to make sure that he was sleeping peacefully, with his
little clenched fists pressed to his heart. And when Pierre, who kept his
emotion to himself, had likewise leant over the cradle beside the young
woman, whose hair he discreetly kissed, he went to put on an apron in
order that he might assist Thomas, who was now, for the last time,
regulating his motor.
Then, as Pierre stood there awaiting an opportunity to help, the room
vanished from before his eyes; he ceased to see or hear the persons who
were there. The scent of Marie's hair alone lingered on his lips amidst
the acute emotion into which he had been thrown by his visit to Abbe
Rose. A recollection had come to him, that of the bitterly cold morning
when the old priest had stopped him outside the basilica of the Sacred
Heart, and had timidly asked him to take some alms to that old man
Laveuve, who soon afterwards had died of want, like a dog by the wayside.
How sad a morning it had been; what battle and torture had Pierre not
felt within him, and what a resurrection had come afterwards! He had that
day said one of his last masses, and he recalled with a shudder his
abominable anguish, his despairing doubts at the thought of nothingness.
Two experiments which he had previously made had failed most miserably.
First had come one at Lourdes, where the glorification of the absurd had
simply filled him with pity for any such attempt to revert to the
primitive faith of young nations, who bend beneath the terror born of
ignorance; and, secondly, there had been an experiment at Rome, which he
had found incapable of any renewal, and which he had seen staggering to
its death amidst its ruins, a mere great shadow, which would soon be of
no account, fast sinking, as it was, to the dust of dead religions. And,
in his own mind, Charity itself had become bankrupt; he no longer
believed that alms could cure the sufferings of mankind, he awaited
naught but a frightful catastrophe, fire and massacre, which would sweep
away the guilty, condemned world. His cassock, too, stifled him, a lie
alone kept it on his shoulders, the idea, unbelieving priest though he
was, that he could honestly and chastely watch over the belief of others.
The problem of a new religion, a new hope, such as was needful to ensure
the peace of the coming democracies tortured him, but between the
certainties of science and the need of the Divine, which seemed to
consume humanity, he could find no solution. If Christianity crumbled
with the principle of Charity, there could remain nothing else but
Justice, that cry which came from every breast, that battle of Justice
against Charity in which his heart must contend in that great city of
Paris. It was there that began his third and decisive experiment, the
experiment which was to make truth as plain to him as the sun itself, and
give him back health and strength and delight in life.
At this point of his reverie Pierre was roused by Thomas, who asked him
to fetch a tool. As he did so he heard Bache remarking: "The ministry
resigned this morning. Vignon has had enough of it, he wants to reserve
his remaining strength."
"Well, he has lasted more than a twelvemonth," replied Morin. "That's
already an achievement."
After the crime of Victor Mathis, who had been tried and executed within
three weeks, Monferrand had suddenly fallen from power. What was the use
of having a strong-handed man at the head of the Government if bombs
still continued to terrify the country? Moreover, he had displeased the
Chamber by his voracious appetite, which had prevented him from allowing
others more than an infinitesimal share of all the good things. And this
time he had been succeeded by Vignon, although the latter's programme of
reforms had long made people tremble. He, Vignon, was honest certainly,
but of all these reforms he had only been able to carry out a few
insignificant ones, for he had found himself hampered by a thousand
obstacles. And thus he had resigned himself to ruling the country as
others had done; and people had discovered that after all there were but
faint shades of difference between him and Monferrand.
"You know that Monferrand is being spoken of again?" said Guillaume.
"Yes, and he has some chance of success. His creatures are bestirring
themselves tremendously," replied Bache, adding, in a bitter, jesting
way, that Mege, the Collectivist leader, played the part of a dupe in
overthrowing ministry after ministry. He simply gratified the ambition of
each coterie in turn, without any possible chance of attaining to power
himself.
Thereupon Guillaume pronounced judgment. "Oh! well, let them devour one
another," said he. "Eager as they all are to reign and dispose of power
and wealth, they only fight over questions of persons. And nothing they
do can prevent the evolution from continuing. Ideas expand, and events
occur, and, over and above everything else, mankind is marching on."
Pierre was greatly struck by these words, and he again recalled the past.
His dolorous Parisian experiment had begun, and he was once more roaming
through the city. Paris seemed to him to be a huge vat, in which a world
fermented, something of the best and something of the worst, a frightful
mixture such as sorceresses might have used; precious powders mingled
with filth, from all of which was to come the philter of love and eternal
youth. And in that vat Pierre first marked the scum of the political
world: Monferrand who strangled Barroux, who purchased the support of
hungry ones such as Fonsegue, Duthil and Chaigneux, who made use of those
who attained to mediocrity, such as Taboureau and Dauvergne; and who
employed even the sectarian passions of Mege and the intelligent ambition
of Vignon as his weapons. Next came money the poisoner, with that affair
of the African Railways, which had rotted the Parliament and turned
Duvillard, the triumphant _bourgeois_, into a public perverter, the very
cancer as it were of the financial world. Then as a just consequence of
all this there was Duvillard's own home infected by himself, that
frightful drama of Eve contending with her daughter Camille for the
possession of Gerard, then Camille stealing him from her mother, and
Hyacinthe, the son, passing his crazy mistress Rosemonde on to that