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THE RAINBOW

BY D. H. LAWRENCE

THE

MODERN LIBRARY

NEW YORK

COPYRIGHT, 1915, BY D. H. LAWRENCE

Random House is the publisher of

THE MODERN LIBRARY

BENNETT A. CERF :: DONALD S. KLOPFER :: ROBERT K. HAAS

Manufactured in the United States of America

Printed by Parkway Printing Company

Bound by H. Wolff

TO ELSE

CONTENTS

I How Tom Brangwen Married a Polish Lady

II They Live at the Marsh

III Childhood of Anna Lensky

IV Girlhood of Anna Brangwen

V Wedding at the Marsh

VI Anna Victrix

VII The Cathedral

VIII The Child

IX The Marsh and the Flood

X The Widening Circle

XI First Love

XXII Shame

XIII The Man's World

XIV The Widening Circle

XV The Bitterness of Ecstasy

XVI The Rainbow

THE RAINBOW

CHAPTER I

HOW TOM BRANGWEN MARRIED A POLISH LADY

I

The Brangwens had lived for generations on the Marsh Farm, in

the meadows where the Erewash twisted sluggishly through alder

trees, separating Derbyshire from Nottinghamshire. Two miles

away, a church-tower stood on a hill, the houses of the little

country town climbing assiduously up to it. Whenever one of the

Brangwens in the fields lifted his head from his work, he saw

the church-tower at Ilkeston in the empty sky. So that as he

turned again to the horizontal land, he was aware of something

standing above him and beyond him in the distance.

There was a look in the eyes of the Brangwens as if they were

expecting something unknown, about which they were eager. They

had that air of readiness for what would come to them, a kind of

surety, an expectancy, the look of an inheritor.

They were fresh, blond, slow-speaking people, revealing

themselves plainly, but slowly, so that one could watch the

change in their eyes from laughter to anger, blue, lit-up

laughter, to a hard blue-staring anger; through all the

irresolute stages of the sky when the weather is changing.

Living on rich land, on their own land, near to a growing

town, they had forgotten what it was to be in straitened

circumstances. They had never become rich, because there were

always children, and the patrimony was divided every time. But

always, at the Marsh, there was ample.

So the Brangwens came and went without fear of necessity,

working hard because of the life that was in them, not for want

of the money. Neither were they thriftless. They were aware of

the last halfpenny, and instinct made them not waste the peeling

of their apple, for it would help to feed the cattle. But heaven

and earth was teeming around them, and how should this cease?

They felt the rush of the sap in spring, they knew the wave

which cannot halt, but every year throws forward the seed to

begetting, and, falling back, leaves the young-born on the

earth. They knew the intercourse between heaven and earth,

sunshine drawn into the breast and bowels, the rain sucked up in

the daytime, nakedness that comes under the wind in autumn,

showing the birds' nests no longer worth hiding. Their life and

interrelations were such; feeling the pulse and body of the

soil, that opened to their furrow for the grain, and became

smooth and supple after their ploughing, and clung to their feet

with a weight that pulled like desire, lying hard and

unresponsive when the crops were to be shorn away. The young

corn waved and was silken, and the lustre slid along the limbs

of the men who saw it. They took the udder of the cows, the cows

yielded milk and pulse against the hands of the men, the pulse

of the blood of the teats of the cows beat into the pulse of the

hands of the men. They mounted their horses, and held life

between the grip of their knees, they harnessed their horses at

the wagon, and, with hand on the bridle-rings, drew the heaving

of the horses after their will.

In autumn the partridges whirred up, birds in flocks blew

like spray across the fallow, rooks appeared on the grey, watery

heavens, and flew cawing into the winter. Then the men sat by

the fire in the house where the women moved about with surety,

and the limbs and the body of the men were impregnated with the

day, cattle and earth and vegetation and the sky, the men sat by

the fire and their brains were inert, as their blood flowed

heavy with the accumulation from the living day.

The women were different. On them too was the drowse of

blood-intimacy, calves sucking and hens running together in

droves, and young geese palpitating in the hand while the food

was pushed down their throttle. But the women looked out from

the heated, blind intercourse of farm-life, to the spoken world

beyond. They were aware of the lips and the mind of the world

speaking and giving utterance, they heard the sound in the

distance, and they strained to listen.

It was enough for the men, that the earth heaved and opened

its furrow to them, that the wind blew to dry the wet wheat, and

set the young ears of corn wheeling freshly round about; it was

enough that they helped the cow in labour, or ferreted the rats

from under the barn, or broke the back of a rabbit with a sharp

knock of the hand. So much warmth and generating and pain and

death did they know in their blood, earth and sky and beast and

green plants, so much exchange and interchange they had with

these, that they lived full and surcharged, their senses full

fed, their faces always turned to the heat of the blood, staring

into the sun, dazed with looking towards the source of

generation, unable to turn round.

But the woman wanted another form of life than this,

something that was not blood-intimacy. Her house faced out from

the farm-buildings and fields, looked out to the road and the

village with church and Hall and the world beyond. She stood to

see the far-off world of cities and governments and the active

scope of man, the magic land to her, where secrets were made

known and desires fulfilled. She faced outwards to where men

moved dominant and creative, having turned their back on the

pulsing heat of creation, and with this behind them, were set

out to discover what was beyond, to enlarge their own scope and

range and freedom; whereas the Brangwen men faced inwards to the

teeming life of creation, which poured unresolved into their

veins.

Looking out, as she must, from the front of her house towards

the activity of man in the world at large, whilst her husband

looked out to the back at sky and harvest and beast and land,

she strained her eyes to see what man had done in fighting

outwards to knowledge, she strained to hear how he uttered

himself in his conquest, her deepest desire hung on the battle

that she heard, far off, being waged on the edge of the unknown.

She also wanted to know, and to be of the fighting host.

At home, even so near as Cossethay, was the vicar, who spoke

the other, magic language, and had the other, finer bearing,

both of which she could perceive, but could never attain to. The

vicar moved in worlds beyond where her own menfolk existed. Did

she not know her own menfolk: fresh, slow, full-built men,

masterful enough, but easy, native to the earth, lacking

outwardness and range of motion. Whereas the vicar, dark and dry

and small beside her husband, had yet a quickness and a range of

being that made Brangwen, in his large geniality, seem dull and

local. She knew her husband. But in the vicar's nature was that

which passed beyond her knowledge. As Brangwen had power over

the cattle so the vicar had power over her husband. What was it

in the vicar, that raised him above the common men as man is

raised above the beast? She craved to know. She craved to

achieve this higher being, if not in herself, then in her

children. That which makes a man strong even if he be little and

frail in body, just as any man is little and frail beside a

bull, and yet stronger than the bull, what was it? It was not

money nor power nor position. What power had the vicar over Tom

Brangwen--none. Yet strip them and set them on a desert

island, and the vicar was the master. His soul was master of the

other man's. And why--why? She decided it was a question of

knowledge.

The curate was poor enough, and not very efficacious as a

man, either, yet he took rank with those others, the superior.

She watched his children being born, she saw them running as

tiny things beside their mother. And already they were separate

from her own children, distinct. Why were her own children

marked below the others? Why should the curate's children

inevitably take precedence over her children, why should

dominance be given them from the start? It was not money, nor

even class. It was education and experience, she decided.

It was this, this education, this higher form of being, that

the mother wished to give to her children, so that they too

could live the supreme life on earth. For her children, at least

the children of her heart, had the complete nature that should

take place in equality with the living, vital people in the

land, not be left behind obscure among the labourers. Why must

they remain obscured and stifled all their lives, why should

they suffer from lack of freedom to move? How should they learn

the entry into the finer, more vivid circle of life?

Her imagination was fired by the squire's lady at Shelly

Hall, who came to church at Cossethay with her little children,

girls in tidy capes of beaver fur, and smart little hats,

herself like a winter rose, so fair and delicate. So fair, so

fine in mould, so luminous, what was it that Mrs. Hardy felt

which she, Mrs. Brangwen, did not feel? How was Mrs. Hardy's

nature different from that of the common women of Cossethay, in

what was it beyond them? All the women of Cossethay talked

eagerly about Mrs. Hardy, of her husband, her children, her

guests, her dress, of her servants and her housekeeping. The

lady of the Hall was the living dream of their lives, her life

was the epic that inspired their lives. In her they lived

imaginatively, and in gossiping of her husband who drank, of her

scandalous brother, of Lord William Bentley her friend, member

of Parliament for the division, they had their own Odyssey

enacting itself, Penelope and Ulysses before them, and Circe and

the swine and the endless web.

So the women of the village were fortunate. They saw

themselves in the lady of the manor, each of them lived her own

fulfilment of the life of Mrs. Hardy. And the Brangwen wife of

the Marsh aspired beyond herself, towards the further life of

the finer woman, towards the extended being she revealed, as a

traveller in his self-contained manner reveals far-off countries

present in himself. But why should a knowledge of far-off

countries make a man's life a different thing, finer, bigger?

And why is a man more than the beast and the cattle that serve

him? It is the same thing.

The male part of the poem was filled in by such men as the

vicar and Lord William, lean, eager men with strange movements,

men who had command of the further fields, whose lives ranged

over a great extent. Ah, it was something very desirable to

know, this touch of the wonderful men who had the power of

thought and comprehension. The women of the village might be

much fonder of Tom Brangwen, and more at their ease with him,

yet if their lives had been robbed of the vicar, and of Lord

William, the leading shoot would have been cut away from them,

they would have been heavy and uninspired and inclined to hate.

So long as the wonder of the beyond was before them, they could

get along, whatever their lot. And Mrs. Hardy, and the vicar,

and Lord William, these moved in the wonder of the beyond, and

were visible to the eyes of Cossethay in their motion.

II

About 1840, a canal was constructed across the meadows of the

Marsh Farm, connecting the newly-opened collieries of the

Erewash Valley. A high embankment travelled along the fields to

carry the canal, which passed close to the homestead, and,

reaching the road, went over in a heavy bridge.

So the Marsh was shut off from Ilkeston, and enclosed in the

small valley bed, which ended in a bushy hill and the village

spire of Cossethay.

The Brangwens received a fair sum of money from this trespass

across their land. Then, a short time afterwards, a colliery was

sunk on the other side of the canal, and in a while the Midland

Railway came down the valley at the foot of the Ilkeston hill,

and the invasion was complete. The town grew rapidly, the

Brangwens were kept busy producing supplies, they became richer,

they were almost tradesmen.

Still the Marsh remained remote and original, on the old,

quiet side of the canal embankment, in the sunny valley where

slow water wound along in company of stiff alders, and the road

went under ash-trees past the Brangwens' garden gate.

But, looking from the garden gate down the road to the right,

there, through the dark archway of the canal's square aqueduct,

was a colliery spinning away in the near distance, and further,

red, crude houses plastered on the valley in masses, and beyond

all, the dim smoking hill of the town.

The homestead was just on the safe side of civilization,

outside the gate. The house stood bare from the road, approached

by a straight garden path, along which at spring the daffodils

were thick in green and yellow. At the sides of the house were

bushes of lilac and guelder-rose and privet, entirely hiding the

farm buildings behind.

At the back a confusion of sheds spread into the home-close

from out of two or three indistinct yards. The duck-pond lay

beyond the furthest wall, littering its white feathers on the

padded earthen banks, blowing its stray soiled feathers into the

grass and the gorse bushes below the canal embankment, which

rose like a high rampart near at hand, so that occasionally a