fond of drawing an arrow at a buck does not make them one whit the worse
Christians. I will do my best to move their hearts, and if they will but
agree together to take the cross, they would make a goodly band of
footmen to accompany the earl."
"Is the earl going?" Cuthbert asked eagerly.
"I know not for certain," said Father Francis; "but I think from what I
hear from his chaplain, Father Eustace, that his mind turns in that
direction."
"Then, Father, if he goes, I will go too," Cuthbert exclaimed. "He
promised to take me as his page the first time he went to war."
Father Francis shook his head.
"I fear me, Cuthbert, this is far from the spirit in which we a while ago
agreed that men should go to the holy war."
Cuthbert hung his head a little.
"Ay, Father Francis, men; but I am a boy," he said, "and after all, boys
are fond of adventure for adventure's sake. However, Father," he said,
with a smile, "no doubt your eloquence on the green will turn me mightily
to the project, for you must allow that the story you have told me this
morning is not such as to create any very strong yearning in one's mind
to follow the millions of men who have perished in the Holy Land."
"Go to," said Father Francis, smiling, "thou art a pert varlet. I will do
my best on Sunday to turn you to a better frame of mind."
CHAPTER V.
PREPARATIONS.
Next Sunday a large number of people from some miles round were gathered
on the green at Evesham, to hear Father Francis preach on the holy
sepulchre. The forest men in their green jerkins mingled with the crowd,
and a look of attention and seriousness was on the faces of all, for the
news of the loss of the holy sepulchre had really exercised a great
effect upon the minds of the people in England as elsewhere.
Those were the days of pilgrimage to holy places, when the belief in the
sanctity of places and things was overwhelming, and when men believed
that a journey to the holy shrines was sufficient to procure for them a
pardon for all their misdeeds. The very word "infidel" in those days was
full of horror, and the thought that the holy places of the Christians
were in the hands of Moslems, affected all Christians throughout Europe
with a feeling of shame as well as of grief.
Among the crowd were many of the Norman retainers from the castle and
from many of the holds around, and several knights with the ladies of
their family stood a little apart from the edge of the gathering; for it
was known that Father Francis would not be alone, but that he would be
accompanied by a holy friar who had returned from the East, and who could
tell of the cruelties which the Christians had suffered at the hands of
the Saracens.
Father Francis, at ordinary times a tranquil preacher, was moved beyond
himself by the theme on which he was holding forth. He did not attempt
to hide from those who stood around that the task to be undertaken was
one of grievous peril and trial; that disease and heat, hunger and
thirst, must be dared, as well as the sword of the infidel. But he
spoke of the grand nature of the work, of the humiliation to Christians
of the desecration of the shrines, and of the glory which awaited those
who joined the crusade, whether they lived or whether they died in the
Holy Land.
His words had a strong effect upon the simple people who listened to him,
but the feelings so aroused were as nought to the enthusiasm which
greeted the address of the friar.
Meagre and pale, with a worn, anxious face as one who had suffered much,
the friar, holding aloft two pieces of wood from the Mount of Olives tied
together in the form of a cross, harangued the crowd. His words poured
forth in a fiery stream, kindling the hearts, and stirring at once the
devotion and the anger of his listeners.
He told of the holy places, he spoke of the scenes of Holy Writ, which
had there been enacted; and then he depicted the men who had died for
them. He told of the knights and men-at-arms, each of whom proved himself
again and again a match for a score of infidels. He spoke of the holy
women, who, fearlessly and bravely, as the knights themselves, had borne
their share in the horrors of the siege and in the terrible times which
had preceded it.
He told them that this misfortune had befallen Christianity because of
the lukewarmness which had come upon them.
"What profited it," he asked, "if the few knights who remained to defend
the holy sepulchre were heroes? A few heroes cannot withstand an army. If
Christendom after making a mighty effort to capture the holy sepulchre
had not fallen away, the conquest which had been made with so vast an
expenditure of blood would not have been lost. This is a work in which no
mere passing fervour will avail; bravery at first, endurance afterwards,
are needed. Many men must determine not only to assist to wrest the holy
sepulchre from the hands of the infidels, but to give their lives, so
long as they might last, to retaining it. It is scarce to be expected
that men with wives and families will take a view like this, indeed it is
not to be desired. But there are single men, men of no ties, who can
devote their whole lives, as did the Knights of the Orders of the Cross,
to this great object. When their life has come to an end, doubtless
others will take up the banner that their hands can no longer hold. But
for life it is, indeed, that many of humble as well as of princely class
must bind themselves to take and defend to death the holy sepulchre."
So, gradually raising the tone of his speech, the friar proceeded;
until at length by his intense earnestness, his wild gesticulations,
his impassioned words, he drew the whole of his listeners along with
him; and when he ceased, a mighty shout of "To the Holy Land!" burst
from his hearers.
Falling upon their knees, the crowd begged of him to give them the sign
of the cross, and to bestow his blessing upon their swords, and upon
their efforts.
Father Francis had prepared, in contemplation of such a movement, a large
number of small white crosses of cloth. These he and the friar now
fastened to the shoulders of the men as they crowded up to receive it,
holding their hands aloft, kissing the cross that the Friar extended to
them, and swearing to give their lives, if need be, to rescue the holy
shrines from the infidel.
When all had received the holy symbol, Father Francis again ascended the
bank from which they had addressed the crowd:
"Now go to your homes, my sons," he said. "Think of the oath that you
have taken, and of the course that lies open to you when the time comes.
When King Richard is prepared to start, then will you be called upon to
fulfil your vows. It may be that all who have sworn may not be called
upon to go. It needs that the land here should be tilled, it needs that
there should be protectors for the women and children, it needs that this
England of ours should flourish, and we cannot give all her sons, however
willing they might be to take the cross. But the willingness which you
will, I am sure, show to go if needs be, and to redeem your vows, will be
sufficient. Some must go and some must stay; these are matters to be
decided hereafter; for the time let us separate; you will hear when the
hour for action arrives."
A fortnight later the Earl of Evesham, who had been on a long journey to
London, returned with full authority to raise and organize a force as his
contingent to the holy wars.
All was now bustle and activity in the castle.
Father Francis informed him of the willingness of such of the forest men
as he deemed fit to enlist under his banner; and the earl was much
gratified at finding that the ranks of heavily-armed retainers whom he
would take with him, were to be swollen by the addition of so useful a
contingent as that of 100 skilful archers.
Cuthbert was not long in asking for an interview with the earl.
He had indeed great difficulty in persuading Dame Editha that he was old
enough to share in the fatigues of so great an expedition, but he had
Father Francis on his side; and between the influence of her confessor,
and the importunities of her son, the opposition of the good lady fell to
the ground.
Cuthbert was already, for his age, well trained to arms. Many of the old
soldiers at the castle who had known and loved his father, had been ever
ready to give lessons in the use of arms to Cuthbert, who was
enthusiastic in his desire to prove as good a knight as his father had
been. His friends, the outlaws, had taught him the use of the bow and of
the quarter-staff; and Cuthbert, strong and well-built for his age, and
having little to do save to wield the sword and the bow, had attained a
very considerable amount of skill with each.
He had too, which was unusual, a certain amount of book learning,
although this, true to say, had not been acquired so cheerfully or
willingly as the skill at arms. Father Francis had, however, taught him
to read and to write--accomplishments which were at that time rare,
except in the cloister. In those days if a knight had a firm seat in his
saddle, a strong arm, a keen eye, and high courage, it was thought to be
of little matter whether he could or could not do more than make his mark
on the parchment. The whole life of the young was given to acquiring
skill in arms; and unless intended for the convent, any idea of education
would in the great majority of cases have been considered as
preposterous.
To do Cuthbert justice, he had protested with all his might against
the proposition of Father Francis to his mother to teach him some
clerkly knowledge. He had yielded most unwillingly at last to her
entreaties, backed as they were by the sound arguments and good sense
of Father Francis.
The Earl of Evesham received Cuthbert's application very graciously.
"Certainly, Cuthbert," he said, "you shall accompany me; first, on
account of my promise to you; secondly, because from the readiness you
displayed both in the matter of my daughter and of the attack on Wortham,
you will be a notable aid and addition to my party; thirdly, from my
friendship for your father and Dame Editha."
This point being settled, Cuthbert at once assumed his new duties. There
was plenty for him to do--to see that the orders of the earl were
properly carried out; to bear messages to the knights who followed the
earl's fortunes, at their various holds; to stand by and watch the
armourers at work, and the preparation of the stores of arms and missiles
which would be necessary for the expedition.
Sometimes he would go round to summon the tenants of the various farms
and lands, who held from the earl, to come to the castle; and here Sir
Walter would, as far as might be without oppression, beg of them to
contribute largely to the expedition.
In these appeals he was in no slight way assisted by Father Francis, who
pointed out loudly to the people that those who stayed behind were bound
to make as much sacrifice of their worldly goods, as those who went to
the war might make of their lives. Life and land are alike at the service
of God. Could the land be sold, it would be a good deed to sell it; but
as this could not be, they should at least sell all that they could, and
pledge their property if they could find lenders, in order to contribute
to the needs of their lord, and the fitting out of this great enterprise.
The preparations were at last complete, and a gallant band gathered at
the castle ready for starting. It consisted of some 200 men-at-arms led
by six knights, and of 100 bowmen dressed in Lincoln green, with quilted
jerkins to keep out the arrows of the enemy. All the country from around
gathered to see the start. Dame Editha was there, and by her side stood
the earl's little daughter. The earl himself was in armour, and beside
him rode Cuthbert in the gay attire of a page.
Just at that moment, however, his face did not agree with his costume,
for although he strove his best to look bright and smiling, it was a
hard task to prevent the tears from filling his eyes at his departure
from his mother. The good lady cried unrestrainedly, and Margaret joined
in her tears. The people who had gathered round cheered lustily; the
trumpets blew a gay fanfaronade; and the squire threw to the wind the
earl's colours.
It was no mere pleasure trip on which they were starting, for all knew
that, of the preceding crusades, not one in ten of those who had gone so
gladly forth had ever returned.
It must not be supposed that the whole of those present were animated by
any strong religious feeling. No doubt there existed a desire, which was
carefully fanned by the preaching of the priests and monks, to rescue the
holy sepulchre from the hands of the Saracens; but a far stronger
feeling was to be found in the warlike nature of the people in those
days. Knights, men-at-arms, and indeed men of all ranks, were full of a
combative spirit. Life in the castle and hut was alike dull and
monotonous, and the excitement of war and adventure was greatly looked
for, both as a means of obtaining glory and booty, and for the change
they afforded to the dreary monotony of life.
There is little to tell of the journey of the Earl of Evesham's band
through England to Southampton, at which place they took ship and crossed
to France--or rather to Normandy, for in those days Normandy was
regarded, as indeed it formed, a part of England.
Cuthbert, as was natural to his age, was full of delight at all the
varying scenes through which they passed. The towns were to him an
especial source of wonder, for he had never visited any other than that
of Worcester, to which he had once or twice been taken on occasions of
high festival. Havre was in those days an important place, and being the
landing-place of a great portion of the English bands, it was full of
bustle and excitement. Every day ships brought in nobles and their
followings.
The King of England was already in Normandy hastening the preparations,