"The misuse of a word, it may be argued, could not prove a serious obstacle to the growth of knowledge, and might be even interesting to the student of etymology. But behind the misuse of the word 'natural' there is a serious confusion of thought which must be clarified before the mass of human intelligence can arrive at a just appreciation of the verities which surround human existence, and explain it. To this end it is necessary to get rid of the archaic idea of Nature as a paternal, providential, and beneficent protector, a successor to the 'special providence,' and to know the true Nature, bond-slave as she is of her own eternal persistence of force; that sole primary principle of which all other principles are only correlatives; of which the existence of matter is but a cognisable evidence.
"The optimist notion, therefore, that Nature is an all-wise designer, in whose work order, system, wisdom, and beauty are prominent, does not fare well when placed under the microscope of scientific research.
"Order?
"There is no order in Nature. Her armies are but seething mobs of rioters, destroying everything they can lay hands on.
"System?
"She has no system, unless it be a reductio ad absurdum, which only blunders on the right way after fruitlessly trying every other conceivable path. She is not wise. She never fills a pail but she spills a hogshead. All her works are not beautiful. She never makes a masterpiece but she smashes a million 'wasters' without a care. The theory of evolution--her gospel--reeks with ruffianism, nature-patented and promoted. The whole scheme of the universe, all material existence as it is popularly known, is founded upon and begotten of a system of everlasting suffering as hideous as the fantastic nightmares of religious maniacs. The Spanish Inquisitors have been regarded as the most unnatural monsters who ever disgraced the history of mankind. Yet the atrocities of the Inquisitors, like the battlefields of Napoleon and other heroes, were not only natural, but they have their prototypes in every cubic inch of stagnant water, or ounce of diseased tissue. And stagnant water is as natural as sterilised water; and diseased tissue is as natural as healthy tissue. Wholesale murder is Nature's first law. She creates only to kill, and applies the rule as remorselessly to the units in a star-drift as to the tadpoles in a horse-pond.
"It seems a far cry from a star-drift to a horse-pond. It is so in distance and magnitude. It is not in the matter of constituents. In ultimate composition they are identical. The great nebula in Andromeda is an aggregation of atoms, and so is the river Thames. The only difference between them is the difference in the arrangement and incidence of these atoms and in the molecular motion of which they are the first but not the final cause. In a pint of Thames water, we know that there is bound up a latent force beside which steam and electricity are powerless in comparison. To release that force it is only necessary to apply the sympathetic key; just as the heated point of a needle will explode a mine of gunpowder and lay a city in ashes. That force is asleep. The atoms which could give it reality are at rest, or, at least, in a condition of quasi-rest. But in the stupendous mass of incandescent gas which constitutes the nebula of Andromeda, every atom is madly seeking rest and finding none; whirling in raging haste, battling with every other atom in its field of motion, impinging upon others and influencing them, being impinged upon and influenced by them. That awful cauldron exemplifies admirably the method of progress stimulated by suffering. It is the embryo of a new Sun and his planets. After many million years of molecular agony, when his season of fission had come, he will rend huge fragments from his mass and hurl them helpless into space, there to grow into his satellites. In their turn they may reproduce themselves in like manner before their true planetary life begins, in which they shall revolve around their parent as solid spheres. Follow them further and learn how beneficent Nature deals with them.
"After the lapse of time-periods which man may calculate in figures, but of which his finite mind cannot form even a true symbolic conception, the outer skin of the planet cools--rests. Internal troubles prevail for longer periods still; and these, in their unsupportable agony, bend and burst the solid strata overlying; vomit fire through their self-made blow-holes, rear mountains from the depths of the sea, then dash them in pieces.
"Time strides on austere.
"The globe still cools. Life appears upon it. Then begins anew the old strife, but under conditions far more dreadful, for though it be founded on atomic consciousness, the central consciousness of the heterogeneous aggregation of atoms becomes immeasurably more sentient and susceptible with every step it takes from homogenesis. This internecine war must continue while any creature great or small shall remain alive upon the world that bore it.
"By slow degrees the mighty milestones in the protoplasmic march are passed. Plants and animals are now busy, murdering and devouring each other--the strong everywhere destroying the weak. New types appear. Old types disappear. Types possessing the greatest capacity for murder progress most rapidly, and those with the least recede and determine. The neolithic man succeeds the pal鎜lithic man, and sharpens the stone axe. Then to increase their power for destruction, men find it better to hunt in packs. Communities appear. Soon each community discovers that its own advantage is furthered by confining its killing, in the main, to the members of neighbouring communities. Nations early make the same discovery. And at last, as with ourselves, there is established a race with conscience enough to know that it is vile, and intelligence enough to know that it is insignificant.[1] But what profits this? In the fulness of its time the race shall die. Man will go down into the pit, and all his thoughts will perish. The uneasy consciousness which, in this obscure corner, has for a brief space broken the silence of the Universe, will be at rest. Matter will know itself no longer. Life and death and love, stronger than death, will be as though they never had been. Nor will anything that is be better or be worse for all that the labour, genius, devotion, and suffering of man have striven through countless generations to effect.
[1] From this sentence to the end of the paragraph Brande draws freely, for the purpose of his own argument, on Mr. Balfour's "Naturalism and Ethics."--Ed.
"The roaring loom of Time weaves on. The globe cools out. Life mercifully ceases from upon its surface. The atmosphere and water disappear. It rests. It is dead.
"But for its vicarious service in influencing more youthful planets within its reach, that dead world might as well be loosed at once from its gravitation cable and be turned adrift into space. Its time has not yet come. It will not come until the great central sun of the system to which it belongs has passed laboriously through all his stages of stellar life and died out also. Then when that dead sun, according to the impact theory, blunders across the path of another sun, dead and blind like himself, its time will come. The result of that impact will be a new star nebula, with all its weary history before it; a history of suffering, in which a million years will not be long enough to write a single page.
"Here we have a scientific parallel to the hell of superstition which may account for the instinctive origin of the smoking flax and the fire which shall never be quenched. We know that the atoms of which the human body is built up are atoms of matter. It follows that every atom in every living body will be present in some form at that final impact in which the solar system will be ended in a blazing whirlwind which will melt the earth with its fervent heat. There is not a molecule or cell in any creature alive this day which will not in its ultimate constituents endure the long agony, lasting countless 鎜ns of centuries, wherein the solid mass of this great globe will be represented by a rush of incandescent gas, stupendous in itself, but trivial in comparison with the hurricane of flame in which it will be swallowed up and lost.
"And when from that hell a new star emerges, and new planets in their season are born of him, and he and they repeat, as they must repeat, the ceaseless, changeless, remorseless story of the universe, every atom in this earth will take its place, and fill again functions identical with those which it, or its fellow, fills now. Life will reappear, develop, determine, to be renewed again as before. And so on for ever.
"Nature has known no rest. From the beginning--which never was--she has been building up only to tear down again. She has been fabricating pretty toys and trinkets, that cost her many a thousand years to forge, only to break them in pieces for her sport. With infinite painstaking she has manufactured man only to torture him with mean miseries in the embryonic stages of his race, and in his higher development to madden him with intellectual puzzles. Thus it will be unto the end--which never shall be. For there is neither beginning nor end to her unvarying cycles. Whether the secular optimist be successful or unsuccessful in realising his paltry span of terrestrial paradise, whether the p鎍ns he sings about it are prophetic dithyrambs or misleading myths, no Christian man need fear for his own immortality. That is well assured. In some form he will surely be raised from the dead. In some shape he will live again. But, Cui bono?"
CHAPTER X.
FORCE--A REMEDY.
"Get me out of this, I am stifled--ill," Miss Metford said, in a low voice to me.
As we were hurrying from the room, Brande and his sister, who had joined him, met us. The fire had died out of his eyes. His voice had returned to its ordinary key. His demeanour was imperturbable, sphinx-like. I murmured some words about the eloquence of the lecture, but interrupted myself when I observed his complete indifference to my remarks, and said,
"Neither praise nor blame seems to affect you, Brande."
"Certainly not," he answered calmly. "You forget that there is nothing deserving of either praise or blame."
I knew I could not argue with him, so we passed on. Outside, I offered to find a cab for Miss Metford, and to my surprise she allowed me to do so. Her self-assertive manner was visibly modified. She made no pretence of resenting this slight attention, as was usual with her in similar cases. Indeed, she asked me to accompany her as far as our ways lay together. But I felt that my society at the time could hardly prove enlivening. I excused myself by saying candidly that I wished to be alone.
My own company soon became unendurable. In despair I turned into a music hall. The contrast between my mental excitement and the inanities of the stage was too acute, so this resource speedily failed me. Then I betook myself to the streets again. Here I remembered a letter Brande had put into my hand as I left the hall. It was short, and the tone was even more peremptory than his usual arrogance. It directed me to meet the members of the Society at Charing Cross station at two o'clock on the following day. No information was given, save that we were all going on a long journey; that I must set my affairs in such order that my absence would not cause any trouble, and the letter ended, "Our experiments are now complete. Our plans are matured. Do not fail to attend."
"Fail to attend!" I muttered. "If I am not the most abject coward on the earth I will attend--with every available policeman in London." The pent-up wrath and impotence of many days found voice at last. "Yes, Brande," I shouted aloud, "I will attend, and you shall be sorry for having invited me."
"But I will not be sorry," said Natalie Brande, touching my arm.
"You here!" I exclaimed, in great surprise, for it was fully an hour since I left the hall, and my movements had been at haphazard since then.
"Yes, I have followed you for your own sake. Are you really going to draw back now?"
"I must."
"Then I must go on alone."
"You will not go on alone. You will remain, and your friends shall go on without you--go to prison without you, I mean."
"Poor boy," she said softly, to herself. "I wonder if I would have thought as I think now if I had known him sooner? I suppose I should have been as other women, and their fools' paradise would have been mine--for a little while."
The absolute hopelessness in her voice pierced my heart. I pleaded passionately with her to give up her brother and all the maniacs who followed him. For the time I forgot utterly that the girl, by her own confession, was already with them in sympathy as well as in deed.
She said to me: "I cannot hold back now. And you? You know you are powerless to interfere. If you will not come with me, I must go alone. But you may remain. I have prevailed on Herbert and Grey to permit that."
"Never," I answered. "Where you go, I go."
"It is not really necessary. In the end it will make no difference. And remember, you still think me guilty."
"Even so, I am going with you--guilty."
Now this seemed to me a very ordinary speech, for who would have held back, thinking her innocent? But Natalie stopped suddenly, and, looking me in the face, said, almost with a sob:
"Arthur, I sometimes wish I had known you sooner. I might have been different." She was silent for a moment. Then she said piteously to me: "You will not fail me to-morrow?"
"No, I will not fail you to-morrow," I answered.
She pressed my hand gratefully, and left me without any explanation as to her movements in the meantime.
I hurried to my hotel to set my affairs in order before joining Brande's expedition. The time was short for this. Fortunately there was not much to do. By midnight I had my arrangements nearly complete. At the time, the greater part of my money was lying at call in a London bank. This I determined to draw in gold the next day. I also had at my banker's some scrip, and I knew I could raise money on that. My personal effects and the mementos of my travels, which lay about my rooms in great confusion, must remain where they were. As to the few friends who still remained to me, I did not write to them. I could not well describe a project of which I knew nothing, save that it was being carried out by dangerous lunatics, or, at least, by men who were dangerous, whether their madness was real or assumed. Nor could I think of any reasonable excuse for leaving England after so long an absence without a personal visit to them. It was best, then, to disappear without a word. Having finished my dispositions, I changed my coat for a dressing-gown and sat down by the window, which I threw open, for the summer night was warm. I sat long, and did not leave my chair until the morning sun was shining on my face.
