"But you speak only of a reflected beam; how would you like to see real sunshine?"
"Oh, on the roof of Berlin? But that is only for Royalty and the roof guards. I've tried to imagine that, but I know that I fail as a blind man must fail to imagine colour."
"Close your eyes," I said playfully, "and try very hard."
Solemnly Marguerite closed her eyes.
For a moment I smiled, and then the smile relaxed, for I felt as one who scoffs at prayer.
"And did you see the sunlight?" I asked, as she opened her eyes and gazed at me with dilated pupils.
"No," she answered hoarsely, "I only saw man-light as far as the walls of Berlin, and beyond that it was all empty blackness--and it frightens me."
"The fear of darkness," I said, "is the fear of ignorance."
"You try," and she reached over with a soft touch of her finger tips on my closing eyelids. "Now keep them closed and tell me what you see. Tell me it is not all black."
"I see light," I said, "white light, on a billowy sea of clouds, as from a flying plane.... And now I see the sun--it is sinking behind a rugged line of snowy peaks and the light is dimming.... It is gone now, but it is not dark, for moonlight, pale and silvery, is shimmering on a choppy sea.... Now it is the darkest hour, but it is never black, only a dark, dark grey, for the roof of the world is pricked with a million points of light.... The grey of the east is shot with the rose of dawn.... The rose brightens to scarlet and the curve of the sun appears--red like the blood of war.... And now the sky is crystal blue and the grey sands of the desert have turned to glittering gold."
I had ceased my poetic visioning and was looking into Marguerite's face. The light of worship I saw in her eyes filled me with a strange trembling and holy awe.
"And I saw only blackness," she faltered. "Is it that I am born blind and you with vision?"
"Perhaps what you call vision is only memory," I said--but, as I realized where my words were leading, I hastened to add--"Memory, from another life. Have you ever heard of such a thing as the reincarnation of the soul?"
"That means," she said hesitatingly, "that there is something in us that does not die--immortality, is it not?"
"Well, it is something like that," I answered huskily, as I wondered what she might know or dream of that which lay beyond the ken of the gross materialism of her race. "Immortality is a very beautiful idea," I went on, "and science has destroyed much that is beautiful. But it is a pity that Col. Hellar had to eliminate the idea of immortality from the German Bible. Surely such a book makes no pretence of being scientific."
"So Col. Hellar has told you that he wrote 'God's Anointed'?" exclaimed Marguerite with eager interest.
"Yes, he told me of that and I re-read the book with an entirely different viewpoint since I came to understand the spirit in which it was written."
"Ah--I see." Marguerite rose and stepped toward the library. "We have a book here," she called, "that you have not read, and one that you cannot buy. It will show you the source of Col. Hellar's inspiration."
She brought out a battered volume. "This book," she stated, "has given the inspectors more trouble than any other book in existence. Though they have searched for thirty years, they say there are more copies of it still at large than of all other forbidden books combined."
I gazed at the volume she handed me--I was holding a copy of the Christian Bible translated six centuries previous by Martin Luther. It was indeed the very text from which as a boy I had acquired much of my reading knowledge of the language. But I decided that I had best not reveal to Marguerite my familiarity with it, and so I sat down and turned the pages with assumed perplexity.
"It is a very odd book," I remarked presently. "Have you read it?"
"Oh, yes," exclaimed Marguerite. "I often read it; I think it is more interesting than all these modern books, but perhaps that is because I cannot understand it; I love mysterious things."
"There is too much of it for a man as busy as I am to hope to read," I remarked, after turning a few more pages, "and so I had better not begin. Will you not choose something and read it aloud to me?"
Marguerite declined at first; but, when I insisted, she took the tattered Bible and turned slowly through its pages.
And when she read, it was the story of a king who revelled with his lords, and of a hand that wrote upon a wall.
Her voice was low, and possessed a rhythm and cadence that transmuted the guttural German tongue into musical poetry.
Again she read, of a man who, though shorn of his strength by the wiles of a woman and blinded by his enemies, yet pushed asunder the pillars of a city.
At random she read other tales, of rulers and of slaves, of harlots and of queens--the wisdom of prophets--the songs of kings.
Together we pondered the meanings of these strange things, and exulted in the beauty of that which was meaningless. And so the hours passed; the day drew near its close and Marguerite read from the last pages of the book, of a voice that cried mightily--"Babylon the great is fallen, is fallen, and is become the habitation of devils and the hold of every foul spirit."
CHAPTER VIII
FINDING THEREIN ONE RIGHTEOUS MAN I HAVE COMPASSION ON BERLIN
~1~
My first call upon Marguerite had been followed by other visits when we had talked of books and read together. On these occasions I had carefully suppressed my desire to speak of more personal things. But, constantly reminded by my own troubled conscience, I grew fearful lest the old doctor should discover that the books were the lesser part of the attraction that drew me to Marguerite's apartment, and my fear was increased as I realized that my calls on Zimmern had abruptly ceased.
Thinking to make amends I went one evening to the doctor's apartment.
"I was going out shortly," said Zimmern, as he greeted me. "I have a dinner engagement with Hellar on the Free Level. But I still have a little time; if it pleases you we might walk along to our library."
I promptly accepted the invitation, hoping that it would enable me better to establish my relation to Marguerite and Zimmern in a safe triangle of mutual friendship. As we walked, Zimmern, as if he read my thoughts, turned the conversation to the very subject that was uppermost in my mind.
"I am glad, Armstadt," he said with a gracious smile, "that you and Marguerite seem to enjoy each other's friendship. I had often wished there were younger men in our group, since her duties as caretaker of our books quite forbids her cultivating the acquaintance of any men outside our chosen few. Marguerite is very patient with the dull talk of us old men, but life is not all books, and there is much that youth may share."
For these words of Zimmern's I was quite unprepared. He seemed to be inviting me to make love to Marguerite, and I wondered to what extent the prevailing social ethics might have destroyed the finer sensibilities that forbid the sharing of a woman's love.
When we reached the apartment Marguerite greeted us with a perfect democracy of manner. But my reassurance of the moment was presently disturbed when she turned to Zimmern and said: "Now that you are here, I am going for a bit of a walk; I have not been out for two whole days."
"Very well," the doctor replied. "I cannot remain long as I have an engagement with Hellar, but perhaps Armstadt will remain until you return."
"Then I shall have him all to myself," declared Marguerite with quiet seriousness.
Though I glanced from the old doctor to the young woman in questioning amazement, neither seemed in the least embarrassed or aware that anything had been said out of keeping with the customary propriety of life.
Marguerite, throwing the blue velvet cape about her bare white shoulders, paused to give the old doctor an affectionate kiss, and with a smile for me was gone.
For a few moments the doctor sat musing; but when he turned to me it was to say: "I hope that you are making good use of our precious accumulation of knowledge."
In reply I assured him of my hearty appreciation of the library.
"You can see now," continued Zimmern, "how utterly the mind of the race has been enslaved, how all the vast store of knowledge, that as a whole makes life possible, is parcelled out for each. Not one of us is supposed to know of those vital things outside our own narrow field. That knowledge is forbidden us lest we should understand the workings of our social system and question the wisdom of it all. And so, while each is wiser in his own little cell than were the men of the old order, yet on all things else we are little children, accepting what we are taught, doing what we are told, with no mind, no souls of our own. Scientists have ceased to be men, and have become thinking machines, specialized for their particular tasks."
"That is true," I said, "but what are we to do about it? You have by these forbidden books acquired a realization of the enslavement of the race--but the others, all these millions of professional men, are they not hopelessly rendered impotent by the systematic Suppression of knowledge?"
"The millions, yes," replied Zimmern, "but there are the chosen few; we who have seen the light must find a way for the liberation of all."
"Do you mean," I asked eagerly, "that you are planning some secret rebellion--that you hope for some possible rising of the people to overthrow the system?"
Zimmern looked at me in astonishment. "The people," he said, "cannot rise. In the old order such a thing was possible--revolutions they called them--the people led by heroes conceived passions for liberty. But such powers of mental reaction no longer exist in German minds. We have bred and trained it out of them. One might as well have expected the four-footed beasts of burden in the old agricultural days to rebel against their masters."
"But," I protested, "if the people could be enlightened?"
"How," exclaimed Zimmern impatiently, "can you enlighten them? You are young, Armstadt, very young to talk of such things--even if a rebellion was a possibility what would be the gain? Rebellion means disorder--once the ventilating machinery of the city and the food processes were disturbed we should all perish in this trap--we should all die of suffocation and starvation."
"Then why," I asked, "do you talk of this thing? If rebellion is impossible and would, if possible, destroy us all, then is there any hope?"
Zimmern paced the floor for a time in silence and then, facing me squarely, he said, "I have confessed to you my dissatisfaction with the existing state. In doing this I placed myself in great danger, but I risked that and now I shall risk more. I ask you now, Are you with us to the end?"
"Yes," I replied very gravely, "I am with you although I cannot fully understand on what you base your hope."
"Our hope," replied Zimmern, "is out there in the world from whence come those flying men who rain bombs on the roof of Berlin and for ever keep us patching it. We must get word to them. We must throw ourselves upon the humanity of our enemies and ask them to save us."
"But," I questioned, in my excitement, "what can Germany expect of the enemy? She has made war against the world for centuries--will that world permit Germany to live could they find a way to destroy her?"
"As a nation, no, but as men, yes. Men do not kill men as individuals, they only make war against a nation of men. As long as Germany is capable of making war against the world so long will the world attempt to destroy her. You, Colonel Armstadt, hold in your protium secret the power of Germany to continue the war against the world. Because you were about to gain that power I risked my own life to aid you in getting a wider knowledge. Because you now hold that power I risk it again by asking you to use it to destroy Germany and save the Germans. The men who are with me in this cause, and for whom I speak, are but a few. The millions materially alive, are spiritually dead. The world alone can give them life again as men. Even though a few million more be destroyed in the giving have not millions already been destroyed? What if you do save Germany now--what does it mean merely that we breed millions more like we now have, soulless creatures born to die like worms in the ground, brains working automatically, stamping out one sort of idea, like machines that stamp out buttons--or mere mouths shouting like phonographs before this gaudy show of royalty?"
"But," I said, "you speak for the few emancipated minds; what of all these men who accept the system--you call them slaves, yet are they not content with their slavery, do they want to be men of the world or continue here in their bondage and die fighting to keep up their own system of enslavement?"
"It makes no difference what they want," replied Zimmern, in a voice that trembled with emotion; "we bred them as slaves to the kultur of Germany, the thing to do is to stop the breeding."
"But how," I asked, "can men who have been beaten into the mould of the ox ever be restored to their humanity?"
"The old ones cannot," sighed Zimmern; "it was always so; when a people has once fallen into evil ways the old generation can never be wholly redeemed, but youth can always be saved--youth is plastic."
"But the German race," I said, "has not only been mis-educated, it has been mis-bred. Can you undo inheritance? Can this race with its vast horde of workers bred for a maximum of muscle and a minimum of brains ever escape from that stupidity that has been bred into the blood?"
"You have been trained as a chemist," said Zimmern, "you despair of the future because you do not understand the laws of inheritance. A specialized type of man or animal is produced from the selection of the extreme individuals. That you know. But what you do not know is that the type once established does not persist of its own accord. It can only be maintained by the rigid continuance of the selection. The average stature of man did not change a centimetre in a thousand years, till we came in with our meddlesome eugenics. Leave off our scientific meddling and the race will quickly revert to the normal type.
