{324} But for such footmen as thee and I are, let us never desire to meet with an enemy, nor vaunt as if we could do better, when we hear of others that they have been foiled, Nor be tickled at the thoughts of our own manhood; for such commonly come by the worst when tried. Witness Peter, of whom I made mention before. He would swagger, ay, he would; he would, as his vain mind prompted him to say, do better, and stand more for his Master than all men; but who so foiled, and run down by these villains, as he—
When, therefore, we hear that such robberies are done on the King's highway, two things become us to do:
{325} 1. To go out harnessed, and to be sure to take a shield with us; for it was for want of that, that he that laid so lustily at Leviathan could not make him yield; for, indeed, if that be wanting, he fears us not at all. Therefore, he that had skill hath said, "Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked." [Eph. 6:16]
{326} 2. It is good, also, that we desire of the King a convoy, yea, that he will go with us himself. This made David rejoice when in the Valley of the Shadow of Death; and Moses was rather for dying where he stood, than to go one step without his God. [Exo. 33:15] Oh, my brother, if he will but go along with us, what need we be afraid of ten thousands that shall set themselves against us— [Ps. 3:5-8, 27:1-3] But, without him, the proud helpers "fall under the slain". [Isa. 10:4]
{327} I, for my part, have been in the fray before now; and though, through the goodness of him that is best, I am, as you see, alive, yet I cannot boast of my manhood. Glad shall I be, if I meet with no more such brunts; though I fear we are not got beyond all danger. However, since the lion and the bear have not as yet devoured me, I hope God will also deliver us from the next uncircumcised Philistine. Then sang Christian -
Poor Little-faith! Hast been among the thieves—
Wast robb'd— Remember this, whoso believes,
And gets more faith, shall then a victor be
Over ten thousand, else scarce over three.
{328} So they went on and Ignorance followed. They went then till they came at a place where they saw a way put itself into their way, and seemed withal to lie as straight as the way which they should go: and here they knew not which of the two to take, for both seemed straight before them; therefore, here they stood still to consider. And as they were thinking about the way, behold a man, black of flesh, but covered with a very light robe, came to them, and asked them why they stood there. They answered they were going to the Celestial City, but knew not which of these ways to take. Follow me, said the man, it is thither that I am going. So they followed him in the way that but now came into the road, which by degrees turned, and turned them so from the city that they desired to go to, that, in little time, their faces were turned away from it; yet they followed him. But by and by, before they were aware, he led them both within the compass of a net, in which they were both so entangled that they knew not what to do; and with that the white robe fell off the black man's back. Then they saw where they were. Wherefore, there they lay crying some time, for they could not get themselves out.
{329} CHR. Then said Christian to his fellow, Now do I see myself in error. Did not the Shepherds bid us beware of the flatterers— As is the saying of the wise man, so we have found it this day. A man that flattereth his neighbour, spreadeth a net for his feet. [Prov. 29:5]
HOPE. They also gave us a note of directions about the way, for our more sure finding thereof; but therein we have also forgotten to read, and have not kept ourselves from the paths of the destroyer. Here David was wiser than we; for, saith he, "Concerning the works of men, by the word of thy lips, I have kept me from the paths of the destroyer." [Ps. 17:4] Thus they lay bewailing themselves in the net. At last they espied a Shining One coming towards them with a whip of small cord in his hand. When he was come to the place where they were, he asked them whence they came, and what they did there. They told him that they were poor pilgrims going to Zion, but were led out of their way by a black man, clothed in white, who bid us, said they, follow him, for he was going thither too. Then said he with the whip, It is Flatterer, a false apostle, that hath transformed himself into an angel of light. [Prov. 29:5, Dan. 11:32, 2 Cor. 11:13,14] So he rent the net, and let the men out. Then said he to them, Follow me, that I may set you in your way again. So he led them back to the way which they had left to follow the Flatterer. Then he asked them, saying, Where did you lie the last night— They said, With the Shepherds upon the Delectable Mountains. He asked them then if they had not of those Shepherds a note of direction for the way. They answered, Yes. But did you, said he, when you were at a stand, pluck out and read your note— They answered, No. He asked them, Why— They said, they forgot. He asked, moreover, if the Shepherds did not bid them beware of the Flatterer— They answered, Yes, but we did not imagine, said they, that this fine-spoken man had been he. [Rom. 16:18]
{330} Then I saw in my dream that he commanded them to lie down; which, when they did, he chastised them sore, to teach them the good way wherein they should walk [Deut. 25:2]; and as he chastised them he said, "As many as I love, I rebuke and chasten; be zealous, therefore, and repent." [2 Chron. 6:26,27, Rev. 3:19] This done, he bid them go on their way, and take good heed to the other directions of the shepherds. So they thanked him for all his kindness, and went softly along the right way, singing -
Come hither, you that walk along the way;
See how the pilgrims fare that go astray.
They catched are in an entangling net,
'Cause they good counsel lightly did forget:
'Tis true they rescued were, but yet you see,
They're scourged to boot. Let this your caution be.
{331} Now, after a while, they perceived, afar off, one coming softly and alone, all along the highway to meet them. Then said Christian to his fellow, Yonder is a man with his back towards Zion, and he is coming to meet us.
HOPE. I see him; let us take heed to ourselves now, lest he should prove a flatterer also. So he drew nearer and nearer, and at last came up unto them. His name was Atheist, and he asked them whither they were going.
CHR. We are going to Mount Zion.
Then Atheist fell into a very great laughter.
CHR. What is the meaning of your laughter—
{332} ATHEIST. I laugh to see what ignorant persons you are, to take upon you so tedious a journey, and you are like to have nothing but your travel for your pains.
CHR. Why, man, do you think we shall not be received—
ATHEIST. Received! There is no such place as you dream of in all this world.
CHR. But there is in the world to come.
{333} ATHEIST. When I was at home in mine own country, I heard as you now affirm, and from that hearing went out to see, and have been seeking this city this twenty years; but find no more of it than I did the first day I set out. [Jer. 22:12, Eccl. 10:15]
CHR. We have both heard and believe that there is such a place to be found.
ATHEIST. Had not I, when at home, believed, I had not come thus far to seek; but finding none, (and yet I should, had there been such a place to be found, for I have gone to seek it further than you), I am going back again, and will seek to refresh myself with the things that I then cast away, for hopes of that which, I now see, is not.
{334} CHR. Then said Christian to Hopeful his fellow, Is it true which this man hath said—
Hopeful's gracious answer
Hope. Take heed, he is one of the flatterers; remember what it hath cost us once already for our hearkening to such kind of fellows. What! no Mount Zion— Did we not see, from the Delectable Mountains the gate of the city— Also, are we not now to walk by faith— Let us go on, said Hopeful, lest the man with the whip overtake us again. [2 Cor. 5:7] You should have taught me that lesson, which I will round you in the ears withal: "Cease, my son, to hear the instruction that causeth to err from the words of knowledge." [Prov. 19:27] I say, my brother, cease to hear him, and let us "believe to the saving of the soul". [Heb. 10:39]
{335} CHR. My brother, I did not put the question to thee for that I doubted of the truth of our belief myself, but to prove thee, and to fetch from thee a fruit of the honesty of thy heart. As for this man, I know that he is blinded by the god of this world. Let thee and I go on, knowing that we have belief of the truth, "and no lie is of the truth". [1 John 2:21]
HOPE. Now do I rejoice in hope of the glory of God. So they turned away from the man; and he, laughing at them, went his way.
{336} I saw then in my dream, that they went till they came into a certain country, whose air naturally tended to make one drowsy, if he came a stranger into it. And here Hopeful began to be very dull and heavy of sleep; wherefore he said unto Christian, I do now begin to grow so drowsy that I can scarcely hold up mine eyes, let us lie down here and take one nap.
CHR. By no means, said the other, lest sleeping, we never awake more.
HOPE. Why, my brother— Sleep is sweet to the labouring man; we may be refreshed if we take a nap.
CHR. Do you not remember that one of the Shepherds bid us beware of the Enchanted Ground— He meant by that that we should beware of sleeping; "Therefore let us not sleep, as do others, but let us watch and be sober." [1 Thess. 5:6]
{337} HOPE. I acknowledge myself in a fault, and had I been here alone I had by sleeping run the danger of death. I see it is true that the wise man saith, Two are better than one. Hitherto hath thy company been my mercy, and thou shalt have a good reward for thy labour. [Eccl. 9:9]
CHR. Now then, said Christian, to prevent drowsiness in this place, let us fall into good discourse.
HOPE. With all my heart, said the other.
CHR. Where shall we begin—
HOPE. Where God began with us. But do you begin, if you please.
CHR. I will sing you first this song: -
When saints do sleepy grow, let them come hither,
And hear how these two pilgrims talk together:
Yea, let them learn of them, in any wise,
Thus to keep ope their drowsy slumb'ring eyes.
Saints' fellowship, if it be managed well,
Keeps them awake, and that in spite of hell.
{338} CHR. Then Christian began and said, I will ask you a question. How came you to think at first of so doing as you do now—
HOPE. Do you mean, how came I at first to look after the good of my soul—
CHR. Yes, that is my meaning.
HOPE. I continued a great while in the delight of those things which were seen and sold at our fair; things which, I believe now, would have, had I continued in them, still drowned me in perdition and destruction.
CHR. What things are they—
Hopeful's life before conversion
HOPE. All the treasures and riches of the world. Also, I delighted much in rioting, revelling, drinking, swearing, lying, uncleanness, Sabbath-breaking, and what not, that tended to destroy the soul. But I found at last, by hearing and considering of things that are divine, which indeed I heard of you, as also of beloved Faithful that was put to death for his faith and good living in Vanity Fair, that "the end of these things is death". [Rom.6:21-23] And that for these things' sake "cometh the wrath of God upon the children of disobedience". [Eph.5:6]
CHR. And did you presently fall under the power of this conviction—
{339} HOPE. No, I was not willing presently to know the evil of sin, nor the damnation that follows upon the commission of it; but endeavoured, when my mind at first began to be shaken with the Word, to shut mine eyes against the light thereof.
CHR. But what was the cause of your carrying of it thus to the first workings of God's blessed Spirit upon you—
{340} HOPE. The causes were, 1. I was ignorant that this was the work of God upon me. I never thought that, by awakenings for sin, God at first begins the conversion of a sinner. 2. Sin was yet very sweet to my flesh, and I was loath to leave it. 3. I could not tell how to part with mine old companions, their presence and actions were so desirable unto me. 4. The hours in which convictions were upon me were such troublesome and such heart-affrighting hours that I could not bear, no not so much as the remembrance of them, upon my heart.
CHR. Then, as it seems, sometimes you got rid of your trouble.
HOPE. Yes, verily, but it would come into my mind again, and then I should be as bad, nay, worse, than I was before.
CHR. Why, what was it that brought your sins to mind again—
{341} HOPE. Many things; as,
1. If I did but meet a good man in the streets; or,
2. If I have heard any read in the Bible; or,
3. If mine head did begin to ache; or,
4. If I were told that some of my neighbours were sick; or,
5. If I heard the bell toll for some that were dead; or,
6. If I thought of dying myself; or,
7. If I heard that sudden death happened to others;
8. But especially, when I thought of myself, that I must quickly come to judgment.
{342} CHR. And could you at any time, with ease, get off the guilt of sin, when by any of these ways it came upon you—
HOPE. No, not I, for then they got faster hold of my conscience; and then, if I did but think of going back to sin, (though my mind was turned against it), it would be double torment to me.
CHR. And how did you do then—
HOPE. I thought I must endeavour to mend my life; for else, thought I, I am sure to be damned.
{343} CHR. And did you endeavour to mend—
HOPE. Yes; and fled from not only my sins, but sinful company too; and betook me to religious duties, as prayer, reading, weeping for sin, speaking truth to my neighbours, &c. These things did I, with many others, too much here to relate.
CHR. And did you think yourself well then—
HOPE. Yes, for a while; but at the last, my trouble came tumbling upon me again, and that over the neck of all my reformations.
{344} CHR. How came that about, since you were now reformed—
HOPE. There were several things brought it upon me, especially such sayings as these: "All our righteousnesses are as filthy rags." [Isa. 64:6] "By the works of the law shall no flesh be justified." [Gal. 2:16] "When ye shall have done all those things, say, We are unprofitable", [Luke 17:10] with many more such like. From whence I began to reason with myself thus: If ALL my righteousnesses are filthy rags; if, by the deeds of the law, NO man can be justified; and if, when we have done ALL, we are yet unprofitable, then it is but a folly to think of heaven by the law. I further thought thus: If a man runs a hundred pounds into the shopkeeper's debt, and after that shall pay for all that he shall fetch; yet, if this old debt stands still in the book uncrossed, for that the shopkeeper may sue him, and cast him into prison till he shall pay the debt.
