They told him that he never came upon the desert with merchandise to exchange, but only with camels, to be driven away laden with property, justly belonging to them, the real owners of the land.
They denied his being a true believer in the Prophet, and concluded their talk by declaring that he should be thankful for the liberal terms they had offered him.
Golah’s opposition to their proposal became so demonstrative that the Arabs were obliged to disarm and bind him, though this was not accomplished without a fierce struggle in which several of his adversaries were overthrown.
A blow on the head with a stock of a musket at length reduced him to subjection, after which his hands were fast tied behind his back.
During the struggle, Golah’s son was prevented from interfering in behalf of his father by the black slaves who had been so long the victims of his cruel care; while the brother-in-law, as well as Fatima and the third wife, remained passive spectators of the scene.
On Golah being secured, the white slaves with Old Bill at their head came up and voluntarily surrendered themselves to their new masters.
Colin had in his hands the bowl of water, and the dried figs that had been placed beside it. Advancing towards Golah he held the figs up before his eyes, and then, with a nod and an expression that seemed to say, “Thank you for this,” he raised the bowl to his lips with the intention of drinking.
The expression upon the sheik’s features became satanic, but suddenly changed into a glance of pleasure as one of the Arabs snatched the vessel out of Colin’s hands and instantly drank off its contents.
Colin received the lesson meekly, and said not a word.
The Arabs speedily commenced making arrangements for leaving the place. The first move was to establish a communication between Golah and the saddle of one of his camels.
This was accomplished by using a rope as a medium; and the black giant was compelled to walk after the animal with his hands tied behind him, in the same fashion as he had lately set for Sailor Bill.
His wives and slaves seemed to comprehend the change in their fortunes; and readily adapted their conduct to the circumstances.
The greatest transformation of all was observable in the behaviour of the favourite Fatima.
Since his capture, she had kept altogether aloof from her late lord, and showed not the slightest sympathy for his misfortunes.
By her actions she seemed to say, “The mighty Golah has fallen, and is no longer worthy of my distinguished regard.”
Very different was the behaviour of the woman, whom the cruel sheik would have left to die a lingering death. Her husband’s misfortune seemed to awaken within her a love for the father of her children; and her features, as she gazed upon the captive, who, although defeated, was unsubdued in spirit, wore a mingled expression of pity and grief.
Hungry, thirsty, weary, and bleeding, enslaved on the Great Desert, still uncertain of what was to be their fate, and doubtful of surviving much longer the hardships they might be forced to endure, our adventurers were far from being happy; but, with all their misery, they felt joyful when comparing their present prospects with those before them but an hour ago.
With the exception of Golah, the Arabs had no trouble with their captives. The white and black slaves knew they were travelling towards the well; and the prospect of again having plenty of water was sufficient inducement to make them put forth all their strength in following the camels.
Early in the evening a short halt was made; when each of the company was served with about half a pint of water from the skins. The Arabs, expecting to reach the well soon after, could afford to be thus liberal; but the favour so granted, though thankfully received by the slaves, was scornfully refused by their late master, the giant-bodied and strong-minded Golah.
To accept of food and drink from his enemies, in his present humiliating position, bound and dragged along like a slave, was a degradation to which he scorned to submit.
On Golah contemptuously refusing the proffered cup of water, the Arab who offered it simply ejaculated, “Thank God!” and then drank it himself.
The well was reached about an hour after midnight; and, after quenching their thirst, the slaves were allowed to go to rest and sleep, a privilege they stood sorely in need of, having been over thirty hours afoot, upon their cheerless and arduous journey.
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Chapter Fifty Three.
An unfaithful Wife.
On waking up the next morning, our adventurers were gratified with a bit of intelligence communicated by the Krooman: that they were to have a day of rest. A camel was also to be killed for food.
The Arabs were going to divide amongst themselves the slaves taken from Golah; and the opportunity was not to be lost of recruiting their strength for a long journey.
As Sailor Bill reflected upon their sufferings since leaving that same place two days before, he expressed regret that they had not been captured before leaving the well, and thus spared the horrors they had endured.
Stimulated by the remembrance of so much suffering needlessly incurred, he asked the Krooman to explain the conduct of their new masters.
The Krooman’s first attempt at satisfying his curiosity was to state that the Arabs had acted after a manner peculiar to themselves, in other words, that it was “a way they had.”
The old sailor was not satisfied with this answer; and pressed for a further explanation.
He was then told that the robbers on the desert were always in danger of meeting several caravans at a watering-place; and that any act of violence committed there would bring upon the perpetrators everlasting disgrace, as well as the enmity of all desert travellers. The Krooman explained himself by saying, that should a caravan of a hundred men arrive at the well, they would not now interfere in behalf of Golah, but would only recognise him as a slave. On the contrary, had they found him engaged in actual strife with the robbers, they would have assisted him.
This was satisfactory to all but Bill. Even Colin, who had been buried alive, and Terence, who had been so unmercifully beaten, were pleased at their change of masters on any terms; but the old sailor, sailor-like, would not have been himself without some cause of complaint.
Before their newly acquired wealth could be divided, the Arabs had to come to some resolution as to the disposal of the black sheik; who still remained so unmanageable that he had to be kept bound, with a guard placed over him.
The Arabs could not agree amongst themselves as to what should be done with him. Some of them urged that, despite the colour of his skin, he might be a true believer in the Prophet; and that, notwithstanding his manner of trading and acquiring wealth, a system nearly as dishonest as their own, he was entitled to his liberty, with a certain portion of his property.
Others claimed that they had a perfect right to add him and his large family to the number of their slaves.
He was not an Arab, but an Ethiopian, like most of his following; and, as a slave, would bring a high price in any of the markets where men were bought and sold.
Those who argued thus were in the minority; and Golah was at length offered his wives and their children, with a couple of camels and his scimitar.
This offer the black sheik indignantly refused, much to the astonishment of those who had been so eloquent in his behalf.
His decision produced another debate; in which the opinions of several of his captors underwent such a change, that it was finally determined to consider him as one of the slaves.
Every article that had been obtained from the wreck was now exposed to view, and a fixed price set upon it.
The slaves were carefully examined and valued, as well as the camels, muskets, and everything that had belonged to Golah or his dependants.
When these preliminary arrangements had been completed, the Arabs proceeded to an equitable partition of of the property.
This proved a very difficult matter to manage, and occupied their time for the rest of the day. Three or four would covet the same article; and long and noisy discussions would take place before the dispute could be settled to their mutual satisfaction.
The Krooman, who understood the desert language, was attentive to all that transpired; and, from time to time, informed the white slaves of what was being done.
At an early period in the discussions, he discovered that each of the four was to fall to different masters.
“You and me,” said he to Harry, “we no got two massas, only one.”
His words were soon after proved to be true. They were carried apart from each other, evidently with the design of being appropriated by different owners, and the fear that they might also be separated again came over them.
When the slaves, camels, tents, and articles that had been gathered from the wreck were distributed amongst the eleven Arabs, each one took the charge of his own; but there still remained Golah, his wives and their children, to be disposed of.
No one seemed desirous of becoming the owner of the black sheik and his wives. Even those who had said that he would make a valuable slave, appeared unwilling to take him, although induced to do so by the taunts of their companions.
The fact was, that they were afraid of him. He would be too difficult to manage; and none of them wished to be the master of one who obstinately refused both food and drink, and who so defiantly invoked upon the heads of his captors the curse of Mahomet, and swore by the beard of the Prophet that the moment his hands were free, he would kill the man who should dare to own or claim him as a slave.
Golah, with all his faults, was neither cunning nor deceitful; and, having a spirit too great to affect submission, he did not intend to yield.
He was arrogant, cruel, avaricious and vindictive; but the wrongs he did were always accomplished in a plain open-handed way, and never by stratagem or treachery.
By accepting the terms the Arabs had offered him, his strength, courage, and unconquerable will might afterwards have enabled him to obtain revenge upon his captors, and regain a portion of his property; but it was not in his nature to sham submission, even for the sake of gaining a future advantage.
As not one of the Arabs was willing to accept of him at the value at which he had been appraised, or to allow another to have him for less, it was finally decided that he should be retained as the common property of all, until he could be sold to some other tribe, when a distribution might be made of the proceeds of the sale. His wives and children were to be disposed of in like manner.
This arrangement was satisfactory to all but Golah himself, who expressed himself greatly displeased with it. Nevertheless, he seemed a little disposed to yield to circumstances; for, soon after the decision of his captors was made known to him, he called to Fatima, and commanded her to bring him a bowl of water.
The favourite refused, under the plea that she had been forbidden to give him anything.
This was true; for, as he had declined to accept of anything at the hands of those claiming to be his masters, they had determined to starve him into submission.
Fatima’s refusal to obey him caused Golah his greatest chagrin. Ever accustomed to prompt and slavish obedience from others, the idea of his own wife, his favourite too, denying his modest request, almost drove him frantic.
“I am your husband,” he cried, “and whom should you obey but me? Fatima! I commanded you to bring me some water!”
“And I command you not to do it,” said the Arab sheik, who, standing near by, had heard the order.
Fatima was an artful, selfish woman, who had gained some influence over her husband by flattering his vanity, and professing a love she had never felt.
She had acted with slavish obedience to him when he was all-powerful; but now that he was himself a slave, her submission had been transferred with perfect facility to the chief of the band who had captured him.
It was now that Golah began to realise the fact that he was a conquered man.
His heart was nearly bursting with rage, shame, and disappointment; for nothing could so plainly awaken him to the comprehension of his real position as the fact that Fatima, his favourite, she who had ever professed for him so much love and obedience, now refused to attend to his simplest request.
After making one more violent and ineffectual effort at breaking his bonds, he sank down upon the earth and remained silent, bitterly contemplating the degraded condition into which he had fallen.
The Krooman, who was a very sharp observer of passing events, and had an extensive knowledge of peculiar specimens of human nature, closely watched the behaviour of the black sheik.
“He no like us,” he remarked to the whites. “He nebba be slave. Bom-bye you see him go dead.”
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Chapter Fifty Four.
Two faithful Wives.
While Golah’s mind appeared to be stunned almost to unconsciousness by the refusal of Fatima to obey his orders, his other two wives were moving about, as if engaged in some domestic duty.
Presently the woman he had buried in the sand was seen going towards him with a calabash of water, followed by the other, who carried a dish of sangleh.
One of the Arabs, perceiving their intention, ran up, and, in an angry tone, commanded them to retire to their tents. The two women persisted in their design; and in order to prevent them, without using violence, the Arab offered to serve the food and drink himself.
This they permitted him to do; but when the water was offered to Golah it was again refused.
The black sheik would not receive either food or drink from the hand of a master.
The sangleh was then consumed by the Arab with a real or sham profession of gratitude; the water was poured into a bucket, and given to one of the camels; and the two calabashes were returned to the women.
Neither a keen longing for food, nor a burning thirst for water, could divert Golah’s thoughts from the contemplation of something that was causing his soul extreme anguish.
His physical torture seemed, for the time, extinguished by some deep mental agony.
Again the wives, the unloved ones, advanced towards him, bearing water and food; and again the Arab stepped forward to intercept them. The two women persisted in their design, and, while opposing the efforts of the Arab to turn them back, they called on the two youths, the relatives of the black sheik, as also on Fatima, to assist them.
Of the three persons thus appealed to, only Golah’s son obeyed their summons; but his attempt to aid the women was immediately frustrated by the Arab, who claimed him as a slave, and who now commanded him to stand aside. His command having no effect, the Arab proceeded to use force. At the risk of his life the youth resisted. He dared to use violence against a master, a crime that on the desert demands the punishment of death.
